THE PURSUIT OF JUSTICE: REALITY OR ILLUSION? BY - YASH KESARWANI & RIYA KHANDELWAL
THE PURSUIT OF JUSTICE:
REALITY OR ILLUSION?
AUTHORED BY - YASH KESARWANI & RIYA KHANDELWAL
ABSTRACT
In India, the idea of justice is the result of a dynamic
interaction between social reality and constitutional principles. The actual
implementation of social justice, which attempts to eliminate inequities and
promote equitable access to resources and opportunities, is nonetheless riddled
with difficulties despite the constitutional commitment to this goal. Because
it disproportionately affects vulnerable people, the Indian court system is
frequently criticized for being ineffective, biased, and inaccessible.
This paper explores the dichotomy between the aspirational
goals of social justice and the persistent obstacles that hinder its
realization. It examines how systemic issues, such as the slow pace of legal
proceedings, lack of representation in the judiciary, and the influence of
socio-economic disparities, contribute to the perception of justice as a
mythical pursuit rather than a tangible reality. The paper argues for
comprehensive reforms in the legal framework and judicial processes to bridge
the gap between the ideal of justice and the lived experiences of individuals
in India, ultimately striving to transform justice from a theoretical construct
into a practical reality for all citizens.
Keywords: Justice, social
reality, constitutional principles, slow pace of legal proceedings, lack of
representation.
I. INTRODUCTION
“Justice means to distribute the due share to everybody”
-
Salmond
Justice is a weighty
concept that extends beyond mere judgment. It embodies the principle that every
individual deserves fair treatment, protection for the innocent, and
appropriate consequences for the accused. At its core, justice is an ethical
and philosophical ideal advocating for impartial, equitable, and reasonable
treatment under the law. It demands that laws safeguard against harm and that,
when harm is alleged, remedial action ensues. Both the accuser and the accused
should receive morally appropriate consequences commensurate with their
actions. From birth, every person is entitled to live freely, peacefully, and
with dignity. Any infringement or violation of these fundamental rights
warrants punishment.[1]
Children in their
formative years, typically around 7th or 8th grade, are first introduced to the
concept of fundamental rights. The initial right they learn is the right to
equality, enshrined in Article 14 of the Indian Constitution. This article
guarantees equality before the law and equal protection under the law. A seed
is planted in these young, impressionable minds that everyone—be it their
classmates, those outside the classroom, or indeed anyone in India—is equal.
This is the lesson imparted. However, the reality often diverges from this ideal.
Even today, in streets, villages, and cities alike, people face discrimination
based on their occupation, caste, and religion.
Later on, as law
students, we encounter the statue of Lady Justitia, also known as the
embodiment of justice. She is typically portrayed as a woman holding scales and
a sword, her eyes covered by a blindfold. The scales symbolize balance and
fairness, the sword represents the fearless enforcement of justice, and the
blindfold signifies impartiality—justice based solely on facts and law,
untainted by external factors.
Yet, in today's reality,
it seems as though Lady Justitia has partially removed her blindfold. The
scales of justice often appear to tilt in favor of the powerful—those with
financial means, political influence, or significant connections. In some
instances, it appears that courts predetermine judgments before cases even
commence, delivering verdicts that favor the influential. This raises the
question: where does Article 14[2] of
the Indian Constitution truly reside? It seems to exist primarily in books
rather than in practice.
John Rawls, one of the greatest
scholars on the concept of justice, introduced the idea of the "Veil of
Ignorance." This principle suggests that if the person delivering justice
is ignorant of the identities and characteristics of the parties involved, they
can deliver justice in its purest form, impartially and fairly. The veil of
ignorance ensures that decisions are made without bias or favoritism, focusing
solely on the principles of fairness and equality.
However, in today's time,
this veil of ignorance is gradually fading away. Judges are increasingly
approached with monetary and muscle power to influence or sway their decisions
in favor of powerful individuals or groups. This undermines the integrity of
the justice system, raising serious questions about how justice can be served
in such an environment
This erosion of judicial
impartiality raises serious questions about the integrity of the justice
system:
1.
How can we continue to worship the courts as temples of justice
when their sanctity is being compromised?
2.
How can an ordinary citizen, lacking wealth or power, maintain
faith in a system that appears to be influenced by these very factors?
3.
Is the concept of justice transforming from a tangible reality
into a mere myth or ideal?
For individuals with no
power or influence, maintaining trust in the justice delivery system becomes
exceedingly difficult. When justice is seen as something that can be bought or
coerced, the very concept of justice starts to shift expanding on this, Rawls'
veil of ignorance is fundamentally about fairness and impartiality. It is a
thought experiment designed to ensure that decisions are made without the
influence of personal interests. In a society governed by this principle,
justice would be blind to the identities, wealth, status, or power of the
individuals involved. Everyone would be treated equally, and decisions would be
based on objective criteria and moral reasoning.
Unfortunately, the
reality often deviates from this ideal. Corruption, nepotism, and the influence
of money and power erode the foundations of justice. When judges and other
arbiters of the law can be swayed by external influences, the system becomes
bent in favor of those who can exert such influence. This not only damages the
credibility of the judiciary but also erodes public trust.
To restore faith in the
justice system, it is crucial to reinforce the principles of impartiality and
fairness. Strict measures against corruption, transparent judicial processes,
and an unwavering commitment to the rule of law are essential. Ensuring that
judges and other legal officials operate under conditions that minimize bias
and external influence can help uphold the true spirit of justice.
Ultimately, justice
should not be a privilege for the powerful but a right for all. The concept of
justice must be protected and nurtured to prevent it from becoming a myth. Only
then can we hope to achieve a society where everyone is truly equal before the
law.
This difference between
the ideal of justice and its current implementation challenges us to reflect on
and strive for a more equitable legal system that truly embodies the principles
of fairness and impartiality for all.
II. Case Studies:
- Loya case[3]
The Judge Loya case is
where an inquiry was needed, but was openly avoided. A powerful politician was
involved. The Supreme Court expressly announced that the judge in the trial
ought not to be changed at any cost, but the day before the politician was to
appear before the court, the judge in question was mysteriously transferred, in
the face of the Supreme Court order. Another judge – Loya, was appointed
thereafter.
Much of the judgment is
spent attacking the motivations of petitioners who bring forward Public
Interest Litigations, particularly politically motivated PILs. This is not the
first time the court has dealt with this. But has the court properly analyzed
the use of the PIL in this particular case?
The court called it a
“veiled attempt to launch a frontal attack” on the judiciary. But how did they
come to this conclusion? All that the Bombay High Court petitioners asked for
was that the death of a judge should be inquired into. How does this become an
attack on the judiciary? There were several suspicious circumstances
surrounding the judge’s death. During the case, the Maharashtra government
appears to have conducted a discreet inquiry and recorded the statement of four
judges who accompanied Judge Loya to Nagpur. This discreet inquiry is not a
testimony on oath. There is no evidence on record. And worse still, there is no
opportunity for cross-examination and no opportunity for the public to read the
report of this discreet inquiry.
What in fact transpired
is that the Supreme Court acted as a court of appeal, and granted a sort of an
acquittal, without the benefit of a trial court's judgment. As the
constitutional scholar Gautam Bhatia describes it, “It reads like a trial court
judgment that has been delivered without a trial”.[4]
- K.M Nanavati case[5]
“Justice is the first virtue of social institutions.”
-
John Rawls
A landmark case in India
revolved around the murder of a man by his friend, a navy officer, who acted
out of anger and frustration upon discovering his wife's extramarital affair.
After a heated argument, K.M. Nanavati shot his friend thrice in the chest with
his service revolver, killing him instantly.
At that time, India still
employed the jury system. Given Nanavati's status as a navy officer, the
media—including television and newspapers—began supporting him and portraying
him as a victim. The media effectively passed judgment, creating a narrative
that Nanavati was innocent. As a result of this extensive coverage, the public
also started believing in Nanavati's innocence, considering that he was often
away from home protecting the country while his wife engaged in an affair. This
media influence extended to the jury members, who were exposed to television
broadcasts and newspaper reports. The media's predetermined judgment
significantly swayed public opinion, ultimately influencing the jury. In an 8:1
ratio, the jury decided in favor of Nanavati, declaring him innocent. In this
case, facts became secondary, while the media's portrayal became the primary
source of information.
Later, the High Court
found Nanavati guilty of murder and sentenced him to life imprisonment. This
reversal highlighted how media influence and public opinion had compromised
justice in the initial trial. The judiciary recognized that everyone should be
treated equally under the law, regardless of their status, and that punishment
should be consistent for all.
But beyond the realm of
law is the world of morality; was Nanavati morally right in killing a man who
had destroyed his marriage and family?
The case exposed the
inefficiency and susceptibility of the jury system to external influences. As a
result, the judiciary decided to abolish the jury system altogether. This
decision was made to uphold the principles of justice and eliminate the bias
that had been evident in the Nanavati case. The abolition of the entire jury
system based on this single case demonstrated the judiciary's commitment to
maintaining impartiality and ensuring fair trials. By removing the jury system,
the courts aimed to prevent future instances where media influence and public
opinion could compromise the delivery of justice.
III. Challenges
in achieving social justice in India
“We are under a constitution, but the Constitution is what
the judges say it is, and the judiciary is the safeguard of our property and
our liberty under the Constitution.”
- Charles Evans Hughes
- Slow, biased, and inefficient
judicial system
1.1 Delay in justice
The largest obstacle to
India's justice delivery system is the massive backlog of pending cases before
courts and tribunals established by different laws. The overflowing dockets
cause an unacceptable delay in the hearing and resolution of cases every day.
Those whose cases have gone unresolved for years are feeling hopeless and
beginning to lose faith in the system as a whole. No matter what the causes of
this unfortunate situation may be, or who may bear the brunt of the blame, it
is now necessary to consider some additional options and offer them to the
suffering public. Otherwise, the system will collapse, despite the occasional
positive observation by those in charge.
People rightly assume
that whenever they bring up a grievance before an adjudicatory forum, they
should be given a fair chance to voice their concerns and that the adjudicator
will make a decision in a reasonable amount of time after the other party has
had a chance to do the same.
But in reality, this expectation is typically not met. Aside from flawed legislation, arbitrary administrative orders, and frequent work stoppages by attorneys or court staff, some of the main causes of the delay in the final disposition of cases are procedural complexity, adjudicator shortages in numbers, inadequate infrastructure, and the litigant's gambler's instinct.
More than six lakh cases
in the lower courts are pending for over 20 years and at least one lakh cases
are pending for more than 30 years now. At least 1.41 crore cases were filed in
the past one year.
The data analysed also
revealed that the lower courts across India have been working with a strength
of 19,288, against the sanctioned 24,631. At least 5,343 posts are vacant in
the District and Subordinate Courts across India.[6]
When divided on the type of cases, of the 4.22
crore, at least 3.64 crore are original, while just 15.96 lakh are Execution
Petitions. In terms of stage-wise, 1.72 crore cases are at appearance or
service stage, while 1.40 crore are at the evidence or argument or judgment stage.[7]
More than four crore
cases are pending before the district courts across India and of
these, at least 1.04 crore are pending for more than five years, data from the
National Judicial Data Grid (NJDG) up to July 28 shows.[8]
The story of Binod Paswan,
who was present during the 26-year-old massacre of 58 Dalits and is still
waiting for justice, exemplifies the structural shortcomings in the Indian
legal system. Paswan's cries for justice have turned into a lifetime nightmare
due to contradictory decisions, dwindling testimony, and hundreds of court
appearances. This episode is representative of a bigger problem rather than an
individual incident: the backlog has risen over the last 20 years, leaving over
50 million applications outstanding nationwide.
1.2
Less no. of judges
relative to the population
The inadequate number of
judges in India significantly contributes to the delay in the justice delivery
system. There is a shortage of judges, prosecutors, forensic experts, legal aid
lawyers, and police personnel.
Statement showing
Sanctioned strength, Working Strength, and Vacancies of Judges in the Supreme
Court of India and the High Courts (as of 29.01.2024).[9]
For a country of more
than 135 million, there are only 21 judges per million population. There are
more than 300 vacancies in the high courts and around 40% of the posts are
found to be vacant in the lower judiciary.
1.3
The powerful can
manipulate the system
Pune
Porsche Car Case-
Recently, a tragic
incident in Pune can be described as more of a car murder than a car accident.
A 17-year-old, driving a Porsche Taycan at over 200 km/h without a driving
license and under the influence of alcohol, collided with a motorcycle on
Kalyani Nagar-Airport Road. The crash resulted in the deaths of two 24-year-old
IT engineers.
The boy was brought
before the juvenile court, but the proceedings seemed more of a show than a
genuine pursuit of justice. Despite the severity of his actions, which resulted
in the loss of two young lives, the court appeared biased in favor of the
accused. This bias was evident in his lenient punishment: writing a 300-word
essay and working for the traffic police for 15 days.
Such a light sentence for
causing two deaths cannot be considered merely a mistake; it is a gross misuse
of privilege and resources. The boy's father was aware that his 17-year-old son
was driving to a club and consuming alcohol but still allowed him to drive.
This reckless decision ultimately led to the tragic loss of two lives. If an
ordinary person without such power and connections had committed this crime,
the judgment would undoubtedly have been more severe.
The judiciary's primary
role is to punish wrongdoers impartially, regardless of their social standing.
However, this case demonstrates how today's judicial decisions can be
influenced by the wealth and status of the accused. While the judiciary is
supposed to be blind to these factors, everyone says and knows that the
judiciary is blind but is the judiciary proving to be blind in today's time or
it has shifted from its root principle this incident shows that this principle
is not always upheld. In the past, when the judiciary was unduly influenced,
appropriate measures were taken to address and rectify such issues.
Unfortunately, this incident suggests that such accountability may no longer be
a priority.
The lenient punishment
sparked outrage on social media, with many criticizing the inadequate response
to such a serious crime. Memes and quotes circulated, highlighting the
injustice and casting a negative impact on society. The leniency shown in this
case endangers lives by sending a message that with enough power and
connections, one can evade proper punishment.
Social media played a
crucial role in bringing attention to this case. The widespread outrage and
criticism eventually led to the accused and his family being held accountable.
However, there were numerous internal attempts to protect the boy, including
switching blood samples and presenting false testimony. These actions
demonstrate the lengths to which those with power will go to evade justice,
further eroding public trust in the system.
This incident serves as a
stark reminder of the disparities in the justice system. It highlights the need
for a judiciary that is truly impartial and committed to upholding the law,
regardless of the social standing of the individuals involved. The loss of
lives of victims is a tragic reminder of the consequences of privilege and the
urgent need for a fair and just legal system.
- No proper protection for the
victim[10] and his family
The government and
society have an obligation to ensure that victims feel safe and supported in
society. Nobody has the right to threaten, harass, or intimidate the victim in
any way. The victim's fundamental right is to feel safe and supported by society.
Nobody has the right to harass or threaten a victim. If someone does this, they
will be punished in accordance with the law.
Media is not only bound
to not disclose the identity of the child but by law is mandated not to
disclose any material which can lead to the disclosure of the identity of the
child and such violation would amount to an offense under Section 23(4)[11].
The decision of Calcutta
High Court in Bijoy v. State of W.B.[12], detailed the reasons while
dealing with the provisions of the Protection of Children from Sexual Offences
(POCSO), 2012, and held that neither during the investigation nor during the
trial name of the victim be disclosed. The judgment also laid down directions[13] to
ensure that the provisions of the law are followed in letter and spirit, and
the fundamental rights of child victims are protected, to which the Supreme
Court bench in the present case is in agreement.
- Inadequate performance of the
criminal justice system
In this case, the
impediments were the fact that their father may not be able to pay a handsome
ransom and the uncommon courage of the brave teenagers who fought back so
fiercely that Billa had to go to the hospital for stitches afterward. Despite
the attempt of two public-spirited persons to save the children, the police
failed the children by noting down the wrong vehicle number in one instance and
sleeping over the report for over an hour, in another. Meanwhile, the children
were taken to a park where they were eventually killed at night. Their bodies
were discovered by a cowherd in Delhi Ridge on 28 August 1978.[15]
On Police’s failure to
take action on time, the Delhi High Court observed that,
“The lives of the children could have been saved if the police had acted
promptly. The non-cooperation by the public is a standing grievance of the
police and public apathy is its routine excuse. The facts of the instant case
clearly show that there is no dearth of public-spirited persons. Had a general
alarm been given by the police in time and the flying squad been alerted, the
lives of the children could have been saved. The police did not take any action
on the report lodged by an eye-witness on the plea that the crime had not been
committed within their jurisdiction and the information was conveyed to the
control room only after an hour and even then the control room did not take any
action. The police should take public reports seriously and act promptly if
they want public cooperation.”
A major point of the case
was the courage shown by the teenagers as witnesses said that they put up a big
fight and as a result, Billa had to receive stitches from a hospital. Yet the
point remains that had the police gotten into prompt action, this murder could
have been prevented.[16]
- Frequent adjournments leading to
the pendency of cases
An adjournment[17]
refers to the judicial practice of deferring a scheduled hearing to a later
date. It is based on the underlying principles of “natural justice” and
“fairness”. Order XVII of the Civil Procedure Code, 1908 provides rules for
courts to follow when faced with adjournment requests. The rule stipulates that
unless there are extenuating circumstances, a party may not request an adjournment.
It is observed that attorneys take advantage of this rule by fabricating or
overstating "uncontrollable circumstances" in order to get
adjournments, which causes deliberate delays.
The courts' backlog of cases is
caused by several factors, including repeated requests for adjournments.
Justice Dipak Misra highlighted in the case of Gayathri v. M. Girish[18],
that litigants pray for adjournment as if it was their right to seek
adjournment on any ground whatsoever and under any circumstance, displaying a
blatant disregard for the court proceedings.
Under Order XVII of The Civil
Procedure Code, 1908, no adjournment can be considered more than three times.
Yet this laid down procedure is not followed in more than 50 percent of the
matters being heard by courts in India which leads to rise in pendency of
cases. Even by the rules laid down, the advocates seek against the rule,
request in the court and ask for an adjournment of the case.
Adjournment of the case is a tactic
used by lawyers to delay the process when one of the parties is unwilling to
have the matter decided. The second aspect of it is that a lot of attorneys
either don't have many cases with them or have so many cases that they are
unable to manage the load on their own. The primary reason given by attorneys
for postponing a case is their engagement in another court; nevertheless, this
is not a valid one.
- Lack of diversity and
representation in the judiciary
Gender:
In the Indian judiciary,
men still dominate the field. As Chief Justices and Puisne judges of the
Supreme Court (SC) and other High Courts (HCs), women seem to be
disproportionately underrepresented on the bench. There is also an obvious
deficiency of women in the Supreme Court collegium's makeup.
This chart shows the
number of women currently serving as Judges at HCs across the country. The
x-axis shows the High Courts and the y-axis shows the number of judges that are
women.
The Punjab & Haryana
and Madras HCs rank highest, with 13 women judges each. The Delhi HC has the
second-highest number of women–10. There are 9 women at Bench in the
Bombay, Calcutta, and Telangana HCs. 8 Judges of the Allahabad HC are women.
The Gujarat HC has 7 and the Karnataka and Kerala HCs have 5 women each.
Five HCs (Manipur,
Meghalaya, Patna, Tripura, and Uttarakhand) have no women on the Bench. 10 HCs
have less than 5 women judges each.[19]
Justice Anna Chandy was
the first ever woman High Court judge in India. Since her appointment in 1959,
we haven’t come far from women's representation in the Indian judiciary.
Caste:
Three out of four judges
appointed to the High Courts in the country since 2018 belong to the upper
caste communities while Dalits and tribals together do not touch 5 percent of
the 604 appointed.
As per information
provided by the recommenders, 458 or 75.58 percent of the 604 High Court judges
appointed between 2018 and July 17 this year belonged to the General Category.
Eighteen or 2.98 percent of the judges belonged to Scheduled Castes while nine
or 1.49 percent belonged to Scheduled Tribes.
When it comes to judges
from the OBC communities, there are 72 or 11.92 percent while 34 or 5.6 percent
of the judges belong to minority communities. Thirteen did not provide this
detail.[20]
Religion:
It appears that thirty of the 33 judges currently in the Supreme Court are Hindu, with one Muslim, Christian, and Parsi each. Records suggest that there has been no Sikh representation in the Supreme Court since Justice J.S. Kehar, retired as Chief Justice in August 2017. Since the 1950s, the tradition has been to appoint one Muslim judge to the Supreme Court, making them one of eight judges in the top court and guaranteeing a 12.5 percent representation. As the Court strength increased to 16 by the end of the 1970s, it was par for the course to have two Muslim judges on the bench. The full quorum went up to 34 in 2019 but the number of Muslim judges has remained more or less fixed, adversely affecting the community’s proportional representation.[21]
It appears that thirty of the 33 judges currently in the Supreme Court are Hindu, with one Muslim, Christian, and Parsi each. Records suggest that there has been no Sikh representation in the Supreme Court since Justice J.S. Kehar, retired as Chief Justice in August 2017. Since the 1950s, the tradition has been to appoint one Muslim judge to the Supreme Court, making them one of eight judges in the top court and guaranteeing a 12.5 percent representation. As the Court strength increased to 16 by the end of the 1970s, it was par for the course to have two Muslim judges on the bench. The full quorum went up to 34 in 2019 but the number of Muslim judges has remained more or less fixed, adversely affecting the community’s proportional representation.[21]
IV. Reforms
Needed to Make Justice a Reality
- There should be to be
a factual and legal trial, with only ONE appeal for each.
When an appellate decision is made by the High Court or a tribunal chaired by a current or former High Court judge, it should become final and be subject only to correction by the Supreme Court. In other cases, the State High Court may exercise its extraordinary jurisdiction to make changes to the decision. All enactments should abandon the idea of multiple appeals. - To serve as a
deterrence, frivolous or vexatious litigation brought before a court or
tribunal should result in high expenses for the litigant. It is also
needed to impose exemplary fines on a party who uses dilatory tactics, as
this should serve as a deterrent to others, and cause the matter to be
settled more slowly. These will undoubtedly reduce the number of open
cases.
- It is important to
launch public awareness campaigns and educational initiatives to dispel
myths and prejudices toward people with criminal histories. Policies that
facilitate the reintegration of ex-offenders into society and offer
possibilities for work, housing, and education should be promoted by
employers, landlords, and educational institutions.
- Evidence-based
rehabilitation strategies that have been confirmed to be successful in
lowering recidivism and encouraging reformation ought to be given top priority
by governments. This covers community-based interventions, restorative
justice procedures, cognitive-behavioral therapy, and trauma-informed
care. To guarantee their efficacy, programs must to be customized to each
offender's unique needs and subjected to frequent evaluations.
- It is crucial to form
a commission to handle criminal matters. Small tasks like witness
cross-examination and examination add a needless workload to the court in
criminal cases. This burden will be divided if a commission is established,
and the courts will operate more quickly and effectively. However, in
order for all of this to happen, the lawyers' workspace needs to be
properly organized. For these commissions to operate without fear or
prejudice brought on by security threats, it is necessary to guarantee not
just the infrastructure but also adequate protection within court grounds.
Reforming the judiciary
is a collective responsibility that requires the participation of all
stakeholders. By working together to uphold the principles of justice, we can
restore the integrity and efficiency of the judicial system. This, in turn,
will contribute to a more equitable society where citizens can truly enjoy
their rights and freedoms without undue interference.
V. Conclusion
As citizens, we strive
for an equitable, free, and safe society where our rights are respected.
However, the reality often falls short, with crime and interference impacting
our lives and causing trauma. To address this, we need an efficient system for
reporting grievances, seeking redress, and ensuring wrongdoers face
consequences. This system should deter future crimes and uphold the rule of
law.
The judiciary, as the
third pillar of democracy, is meant to be this efficient body. It should
maintain checks and balances on the other branches of government. However,
concerns about bias, favoritism, and external influences threaten its
independence and the fundamental concept of justice. Despite these issues, many
still trust the courts to deliver justice, believing in the principle of
equality before the law.
One significant problem
plaguing the judiciary is the extensive delay in case resolution. In India,
cases can remain pending for decades, contradicting the very purpose of the
justice system, which should deliver timely verdicts. The judiciary's role
extends beyond individual cases; it can review government actions, declare laws
unconstitutional if they violate citizens' rights, and safeguard the
Constitution. If the judiciary is controlled or influenced by the government,
it jeopardizes the functioning of democracy.
[2] Article
14, The Constitution of India: “The State shall not deny to any
person equality before the law or the equal protection of the laws
within the territory of India.”
[3] Tehseen Poonawalla v. Union of India
& Anr., Writ Petition (Civil) No. 20 of 2018.
[4] Bhatia, G. (2018) The first and final tribunal: The Judge Loya Case and the blurring of
judicial functions, Constitutional
Law and Philosophy. Available at:
https://indconlawphil.wordpress.com/2018/04/23/the-first-and-final-tribunal-the-judge-loya-case-and-the-blurring-of-judicial-functions/
(Accessed: 05 August 2024).
[5] K. M. Nanavati v. State of Maharashtra
1962 AIR 605.
[6] Joshi, M., Singh, N., & Singh, N.
(2022, July 29). Over 4 Crore Cases
Pending in District Courts Across India, of Which 1 Cr Older than 5 Years: Data.
News18. Available at: <
https://www.news18.com/news/india/over-4-crore-cases-pending-in-district-courts-across-india-of-which-1-cr-older-than-5-years-data-5648731.html
>
[7] Ibid.
[8] Welcome
to NJDG - National Judicial Data Grid. (n.d.). Available at:
[9] MEGHWAL, A. R. (2024). Sanctioned strength of Supreme Court and
High Court judges in Lok Sabha.
[10] Section
2(1)(y), Bharatiya Nagarik Suraksha Sanhita 2023: Victim means a person who has suffered any loss or injury caused by
reason of the act or omission of the accused person and includes the guardian
or legal heir of such victim.
[11] Section
23(4), POCSO Act 2012: Any person who contravenes the provisions of
sub-section (1) or sub-section (2) shall be liable to be
punished with imprisonment of either description for a period which shall not
be less than six months but which may extend to one year or with fine or with
both.
[12] Bijoy v. State of W.B. 2017 SCC OnLine
Cal 417.
[13] Saba and Ridhi (2017) Investigating agencies, Prosecutors & Special Courts directed to
protect privacy and other basic human rights of Child sexual abuse victims,
SCC Times. Available at:
[14] Kuljeet Singh v. Union of India, (1981) 3
SCC 324.
[15] State v. Jasbir Singh, 1979 SCC OnLine
Del 220.
[16] Bhardwaj, P. and Ridhi (2023) 1978 Geeta and Sanjay Chopra kidnapping and
murder case: The chilling story of Ranga and Billa’s sensational crime, SCC Times.
Available at:
[17] Karpuram, A.S. (2024) Explained: The four issues that CJI dy
Chandrachud highlighted within the legal profession, The Indian Express. Available at:
[18] Gayathri v. M. Girish 2016 14 SCC 142.
[19] Only
107 of 788 sitting high court judges are women (2023) Supreme Court Observer. Available at:
https://www.scobserver.in/journal/only-107-of-788-sitting-high-court-judges-are-women/
(Accessed: 04 August 2024).
[20] Shemin Joy, D., Three of four High Court judges upper castes; Dalits, tribals account
for less than 5%, Deccan Herald.
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