TOEHOLD TO FOOTHOLD- EMANCIPATING GENDER DISPARITY FROM POLITICS BY - RUPALI GUPTA & SONAL PRIYA
TOEHOLD TO
FOOTHOLD- EMANCIPATING GENDER DISPARITY FROM POLITICS
AUTHORED BY - RUPALI GUPTA,
Assistant Professor, PSIT College of Law,
Kanpur University,
CO-AUTHOR - SONAL PRIYA,
Law Student, PSIT College of Law, Kanpur
University,
ABSTRACT
Adequate representation of women in
the field of politics is an objective of a truly representative democracy.[1] The
main indicator of the degree of gender parity in politics is the amount of
women candidates serving in the national parliament of the state. Women's
involvement in representative governments has hardly changed over the past few
decades, irrespective of its growing prevalence worldwide. At the close of
September 2022, only 30 women held elected positions as head of state or
government in 28 different countries (out of 193 total member states),
according to UN Women.[2] This
is amidst of recent concerted and sustained efforts to enhance women's
empowerment and gender equality. India, the world's largest and most resilient
parliamentary democracy, with 662.9 million women[3],
renders for an important case study. The paper begins by emphasizing the
necessity of gender parity in political representation and outlines the legal
obligations that must be met nationally and internationally to achieve it. It
then looks at the convergence between institutional, social, cultural and
economic variables that impede the women's representation in parliament
greatly. Finally, it concludes by outlining the specific institutional reforms
that could help enhance the representation of women in politics.
(Keywords: gender equality, women empowerment,
women in politics, democracy, vote)
INTRODUCTION
“Women are the builders and moulders
of a nation’s destiny. Though delicate and soft as lily, she has a heart, far
stronger and bolder than that of a man…she is the supreme inspiration for man’s
onward march…She is, no doubt, her commanding personality, nevertheless is
grimly solemn”.
-Rabindranath Tagore[4]
Empowerment means developing an
enabling atmosphere in which individuals may fully use their ability to take
back control of their lives. Women are no exception to this. Creating a
suitable atmosphere for women to employ these talents to address society's core
challenges on par with their male counterparts will culminate an equal
platform for women. Women are not adequately represented in all levels of
politics in India, as they are in many other nations throughout the world,
despite comprising half of the population. In a representative democracy, all
segments of society should have a say in policymaking, because women
legislators make different decisions than men legislators. Women's advancement
in all spheres, especially politics, is essential to the development of a
society that prioritizes gender equality. A real democracy with substantial
public involvement in development and administration are impossible without the
equal and proportionate participation of men and women at all levels of
decision-making. In the course of human development, women have contributed
just as much as males have. In actuality, the standing, employment, and tasks
that women perform in society can potentially be used to measure a nation's
overall success. If women are not engaged in national matters, then a country's
social, economic, or political progress will come to a standstill.
In actuality, reservation serves as a tool of protective discrimination against the weak, especially women, by providing backdoor admission to the less capable. As a way of advancing the less fortunate class of people-who by definition are "special"[5] and require more room, care, and attention-it should be applauded. Since the "Modern Women of The Millennium" have shown to be capable, strong, and courageous, it is now time to give the "women" more authority by providing them equal opportunity by the means of reservations for them in all spheres of society, including state legislative assemblies and parliament.[6] It has been believed that giving women seats in politics is a means of promoting women's equality and empowerment in the realm of politics. Women should know their own strength along with what they can do for themselves, their households, and their nation, and men need to acknowledge the power of women. They are the cornerstone upon which countries are constructed.
STATEMENT
OF RESEARCH PROBLEM
The
research aims to examine the impediments contributing to the gender disparity
in Indian politics and explore potential strategies to increase female
representation in decision-making positions in politics. Moreover, the problem
of gender disparity in Indian politics persists also due to ineffective
legislative procedures, leading to minimal progress in achieving gender
equality in politics.
AIMS AND
OBJECTIVE OF RESEARCH
The paper aims to examine the
National and International initiatives in the form of legislations with regard
to the participation of women in politics. Moreover, the paper throws light on
the existing gender disparity in politics and the reasons behind such
disparity. Lastly, the paper provides recommendations to make certain that the
participation of women in politics is ensured.
RESEARCH
QUESTIONS
1)
How
Gender Disparity is persisting in the realm of the politics?
2)
Whether
the participation of women in politics is effectively ensured through the means
of national and International legislative actions?
3)
What
are the impediments that lead to low level of participation of women in
politics?
4)
What
further changes can be made by the means of affirmative action to ensure
substantial inclusion of women in politics?
LITERATURE
REVIEW
How to Close the Gender Gap in
Political Participation: Lessons from Matrilineal Societies in Africa. British
Journal of Political Science, 51 , 68 – 92, (2019), Robinson, A.., &
Gottlieb, J..[7]
The study provides insights into the
factors contributing to the gender gap and the potential strategies for
addressing this disparity.
Path-Breakers: How Does Women's
Political Participation Respond to Electoral Success?. Public Choice: Analysis
of Collective Decision-Making eJournal, (2013), Bhalotra, S.., Clots-Figueras,
Irma., & Iyer, Lakshmi.[8]
It studied how women's political
participation responds to electoral success, providing valuable insights into
the impact of legislative changes on women's participation in politics.
Governance and Women's Economic and
Political Participation: Power Inequalities, Formal Constraints and Norms. The
World Bank Research Observer, (2017), Milazzo, A.., & Goldstein, Markus.[9]
This study delves into the governance
and women's economic and political participation, emphasizing power
inequalities, formal constraints, and norms that affect women's engagement in
political processes.
A Century of the American Woman
Voter: Sex Gaps in Political Participation, Preferences, and Partisanship Since
Women's Enfranchisement. NBER Working Paper Series, (2020), Cascio, Elizabeth
U.., & Shenhav, N..[10]
This study examines sex gaps in
political participation, preferences, and partisanship, providing a
comprehensive understanding of the various dimensions of gender disparity in
political engagement.
Do Government Positions Held by Women
Matter? A Cross-National Examination of Female Ministers' Impacts on Women's
Political Participation. Politics & Gender , 13 , 132 – 162, (2016), Liu,
Shan., & Banaszak, Lee Ann.[11]
In this study a research was
conducted with the aim of cross-national examination of female ministers'
impacts on women's political participation, emphasizing the significance of
government positions held by women in influencing overall political
participation.
RESEARCH
METHODOLOGY
To address
research questions, the paper uses several methods such as doctrinal research
and action in law method, therefore, study will be descriptive in nature.
INTERNATIONAL
INITIATIVES
Global interest in the topic of
women's political empowerment has expanded. Women deserve the human right to
participate in politics. In addition to voting in legitimate, recurring
elections with secret ballots and universal suffrage, citizens also have the
ability to participate directly in public affairs management and through
representatives. This was an assertion included in both the 1948 International
Covenant on Civil and Political Rights (ICCPR) and the 1948 Universal
Declaration of Human Rights (UDHR).[12]
Women's political participation was included in the 1979 Convention on the
Elimination of All Forms of Discrimination Against Women (CEDAW), which was
passed by the UN General Assembly. Article 7 requires the state parties to
guarantee that men and women have equal rights to vote, to be eligible for
holding public office, to participate in the development and implementation of
public policy, and to join non-profit organizations in order to put an end to
discrimination against women in the social and political realms. However, CEDAW
was not entirely implemented until the Fourth World Conference on Women in
Beijing in 1975, when it recognized women's access to power and decision-making
as one of the Platform of Action's twelve critical areas.[13]
The Platform of Action requires states to make a commitment and take action to
build up and ensure a gender balance in government bodies and organizations,
public administrative entities, and the judiciary by setting specific targets
and implementing strategies that significantly raise the number of women in
order to achieve a balanced representation of men and women.
A goal of 30% female participation at
decision-making levels was agreed by the UN Economic and Social Council
(ECOSOC) in 1995.[14]
The Southern African Development Community (SADC) suggested that the African
continent adopt an institutional structure and gender policy. The SADC Heads of
Government adopted these suggestions in November 1997 in Blantyre and they were
subsequently published in the "Declaration on Gender and
Development."[15]
Gender equality was acknowledged as a fundamental human right in the
Declaration, which also committed to have thirty percent of women in political
decision-making bodies by 2005. The United Nations enacted the Convention on the
Political Rights of Women in 1952, which grants equal political rights
to females. Under this Convention, states must ensure that women have
equal access to participate in elections, get elected to public bodies,
and hold public office. When exerting these rights, women deserve to be treated
equally.[16] The UN
has held four World Conferences on Women. The fourth one took place in
Beijing in 1995. It states that equal participation of women in decision-making
is not only a demand for basic fairness or democracy, but may also be regarded
as an absolute prerequisite for the interests of women.[17]
It went on to say that women should occupy at least 30% of decision-making
roles.[18]
Women's political engagement has grown in value, as seen by its inclusion in
Millennium Development Goal 5, which states that gender equality and
empowerment for all women and girls should be attained.[19]
CONSTITUTIONAL
PROVISIONS ON GENDER EQUALITY
Gender equality is given prominence
in the Preamble, fundamental rights and duties, and directive principles
of state policy. The Indian Constitution not only protects women's equality but
also gives governments the authority to pass laws that favor discrimination
against women. All people of India are guaranteed equality, freedom of opinion,
and social, economic, and political justice under the Indian Constitution. It
ensures women's equality and calls on the governments to work to remove the
barriers that women face in the areas of politics, education, and
socio-economic status.[20]
Women's empowerment has come to be seen as the primary factor in defining the
status of women in recent years. Article 14 deals with equality and equal
protection of the laws, whereas Article 15 forbids discrimination based on
particular grounds. Article 15 (3) includes protective discrimination for the
benefit of women and children. Article 16 guarantees equal opportunity for
state positions without discrimination on several grounds. Furthermore, Article
39 (a) mentions adequate means of livelihood for every citizen. The provision
of equal pay for equal work under Article 39 (d), while not a fundamental
right, can still be frequently applied to conclude that there is no gender pay
gap between men and women who work at the same level. Article 39(c) requires
the state to ensure the fitness and health of workers, including men and women.
Article 42 also guarantees maternity leave and fair and humane working
conditions to all individuals. Article 42 is consistent with Articles 23 and 25
of the Universal Declaration of Human Rights. Articles 325 and 326 provide
political equality, equal participation in political activities, and the right
to vote. Despite the aforementioned constitutional provisions and government
directives to achieve social and economic equality, women's political
involvement has remained relatively low.[21]
Certainly, more female participation in the legislature will not change women's
standing overnight. However, continuous work in this area will help her achieve
political equality one day.
SCENARIO OF
GRASSROOT LEVEL RESERVATION – INDIA
Women's reservation in Panchayati Raj
institutions (PRIs) marked the beginning of India's democratic path towards
granting them the right to participate in politics. Although women have certain
qualms about the political structure of today's municipal authorities, and some
have misused this by forcing women to serve as proxy candidates where
decision-makers are the men. It is vital to investigate this de facto male
domination structure and treat women in PRIs with the respect they deserve.
It is commonly understood that women
cannot participate in state or national politics unless they are involved in
grassroots politics, often known as Panchayat Raj. The 73rd and 74th
Constitutional Amendment Acts of 1992 granted constitutional standing to local
governments, often known as Panchayath Raj and Nagarapalika Systems. These
Amendment Acts constructed two new Schedules to the Constitution, the XI and
XII Schedules. They reserved 33% of local government seats for women. It
included Articles 243(D) and 243(T) of the Constitution. Essentially, giving
women representation in Panchayati Raj Institutions could be viewed as a key
planning strategy for reducing people's traditional perceptions of the status
of women in our society, particularly in terms of keeping women under men's
control, imposing restrictions and other forms of gender inequality on them.[22]
With the advent of implementation of
PRIs in India, women now have the substantive opportunity to demonstrate their
value as administration, decision-making, and leadership positions. In this
context, the 73rd Constitutional Amendment Act of 1992 marks as a major turning
point in history. It provides women the opportunity to speak up their stance. It
must be noted that engaging highly qualified women in the local Panchayats from
the beginning of the institution's functioning in rural areas would be a
critical step in the planning process for boosting women's social standing and
empowering them. In our country, women constitute about half of the population.
In the world's greatest democracy, it is our responsibility to support and
encourage women. The government, non-governmental organizations, and
universities must all perform important responsibilities in ensuring that women
have an appropriate status.
WOMEN
RESERVATION ACT OF 2023 FOR ACTION
Gender-deficient democracy is caused
by a variety of restrictions and limitations that hinder women from participating
in the election. With the transit of the Nari Shakti Vandan Adhiniyam (NSVA)
2023 (128th Constitutional Amendment Bill), also known as the Women Reservation
Act, 2023, which promises women's reservation in India's Parliament, Indian
women have entered an era of stronger national representation and
agenda-setting power. For more than 37 years, resistance to enacting the
Women's Reservation Bill has resulted in great unfairness to women
representatives and the country's democratic process. Despite commitments found
in their manifestos to set up reservations for women, the majority of political
parties are reluctant to provide seats to female candidates. Given the gender
gap in democracy, it is critical to increase women's ability to contest in
the legislative assemblies in states and union territories, as well as the
national parliament. The NSVA guarantees 33% reservation of seats to women in
the Lok Sabha and State Legislative Assemblies. The Act reserves one-third of
the seats in the Lok Sabha, State Legislative Assembly, and Delhi Assembly
respectively. This act will also apply to seats designated for Scheduled Castes
(SCs) and Scheduled Tribes (STs) in the Lok Sabha and the state legislatures.
The statute specifies that one-third of the seats allotted for SCs/STs will be
reserved for women on a rotating basis. The NSVA established Article 332A,
which requires women to be represented in every state Legislative Assembly by
reservation.[23] The
Women's Reservation Bill was tabled in the Lok Sabha as the 81st Amendment Bill
in September 1996 by the Deve Gowda-led United Front government. Despite being
proposed multiple times in Parliament, the measure was not debated or voted on.
Successive governments had delayed it under the guise of 'lack of political
consensus'. India's presidency of the G20 and the main motto of 'women-led
development', together with the 27 years of perseverance combined with commitment by the women's rights movement,
have resulted in a historic triumph in India's parliament. This paves the path
for our long-term campaign for political equality.[24]
The women's rights movement is dissatisfied
with the fact that the NSVA simply states that it will come into force only
after an exercise of delimitation is conducted for this purpose, following the
release of the necessary numbers for the first Census made after the NSVA's
implementation. It does not identify the election cycle through which women
will get their fair share. Another point of contention is that the NSVA does
not allow for women's reservations in the Rajya Sabha and State Legislative
Councils. The Rajya Sabha currently has a smaller proportion of women than the
Lok Sabha. Women's groups argue that representation is an ideal that should be
mirrored in both the Lower and Upper Houses. They emphasize that the NSVA also
drew from Article 334 of the Indian Constitution, which required the parliament
to examine reservation restrictions 70 years after they were enacted. However,
in the instance of women's reservation, the NSVA called for a 15-year sunset
clause after which the reserve measures for women would be revisited by parliament.
IMPEDIMENTS
RESTRAINING PARTICIPATION OF
WOMEN IN
POLITICS
The elements that impede or promote
women's political engagement differ according to their socioeconomic status,
region, culture, and political system. Women are not a homogenous group; there
are significant distinctions among them depending on class, color, ethnicity,
cultural background, and education. The absence of women from decision-making
positions reduces the opportunities for establishing democratic ideals in
a society, stifling economic development and impeding progress toward gender
equality. According to the Millennium Development Goals, women's equal
involvement in power and decision-making is part and substance of their
fundamental right to participate in politics, which is vital to gender equality
and women's empowerment.[25]
Women must be proactive participants
in defining objectives for development. Women who desire to enter politics
often find the political, public, cultural, and social environments
unfavorable, if not hostile. In this section, we take an initial step toward
boosting women's representation in parliament and effectiveness by recognizing
typical impediments that women confront. We divide the issues into the
following categories:
1) Cultural and Social Norms:
a) Patriarchal Mindset: Deeply ingrained patriarchal views
and cultural standards frequently prohibit women from actively engaging in
politics. Women are generally expected to prioritize household responsibilities
over public activity.[26]
Furthermore, political life is structured around masculine norms and beliefs,
and in certain circumstances, male lives. For example, politics is frequently
built on the concept of 'winners and losers', rivalry, and conflict, rather
than systematic collaboration and accord, particularly across party lines. It
is common for women to reject politics entirely or male-style politics. Thus,
whenever women do join in politics, it is usually in limited numbers.
b) Gender Stereotypes: Stereotypes about women's leadership
qualities and duties as caregivers might harm their standing as political
leaders.[27]
Furthermore, they must fulfill the socially assigned caring roles of a mother,
wife, sister, and grandmother. Currently, most legislative programming and
session periods have not been altered to account for women's dual burden. Many
female MPs struggle to integrate family life alongside the responsibilities of
employment, which can include late hours, extensive travel, and limited
amenities.
2) Educational and Economic Disparities:
a) Education: 'It is quite challenging for women
to speak, debate, and advocate for their problems. How can we empower women to
speak and express themselves? The solution is education. Education has inspired
many women in my community to join politics or engage in political
activity. Education is perhaps the most effective means of persuading women to
speak up. Women's political knowledge and confidence suffer when they lack
access to decent education, particularly in rural regions[28]
b) Economic Independence: Economic dependency on male family
members limits women's capacity to participate in political activities on their
own.[29]
3) Barriers within Political Parties:
a) Lack of Party Support: Political parties frequently
overlook female candidates, giving fewer resources and chances than their male
counterparts.[30] When it
comes to selecting candidates for Legislative Assemblies or parliamentary
seats, all political parties ignore women foot soldiers who have dedicated
20-30-40 of their best years of their lives to party work, including
mobilization on regional or national issues, doorstep to doorstep campaigning
for political rallies, public assemblies and demonstrations,
day-to-day organizational activities, community work, and networking.
b) Internal Party Dynamics: Male-dominated decision-making
procedures inside parties marginalize women and restrict their access to
critical posts.[31] The
selection and nominating process inside political parties is similarly skewed
against women, as 'male traits' are stressed and frequently become the basis
for picking candidates. Furthermore, women are frequently overlooked for
winning spots on party lists.
4) Legal and Institutional Barriers:
a) Lack of Reservation: Delays with the implementation of
the Women's Reservation Bill prevent women from holding reserved parliamentary
seats.[32]
Furthermore, the delay perpetuates gender inequality and limits India's ability
to practice inclusive and representative government.
b) Inadequate Implementation: Existing laws advocating for women's
participation in politics suffer from inadequate implementation[33]
owing to lack of will among stakeholders, socioeconomic and
cultural barriers, and deficiencies in existing legislation
can hinder women's political participation.
5) Violence and Harassment:
a) Political Violence: Women candidates often face threats,
harassment, and violence during election campaigns, deterring them from
participating actively.[34]
Criminal elements with resource and influence unfairly compete against women
candidates, making it harder for them to campaign effectively or gain public
trust. Moreover, weak enforcement of laws against criminal politicians and
societal acceptance of their presence in politics disproportionately affect
women’s participation and safety.
6) Media Representation and Public
Perception:
a) Media Bias: Biased press coverage may perpetuate
gender stereotypes and have a negative impact on the public's opinion of women
in politics[35] by
providing unequal coverage of women's political campaigns and achievements,
framing news negatively, and applying double standards, making it more
difficult for women candidates to gain support and triumph elections.
WAY
FORWARD- RECOMMENDATIONS
Women's participation in politics is
critical for guaranteeing their positions in society, allowing them control
over their fate, and establishing a genuine and long-lasting democracy. Their
individualism will be bolstered, opening the way for social and economic
empowerment. There is a greater need to increase the proportion of women in
politics. Without more women in leadership roles at all levels of the political
structure, no substantive policy change will be possible. Increasing
women's political engagement in India involves a multifaceted strategy that
addresses social, economic, and institutional hurdles. Here are some
suggestions and recommendations:
1. Political Representation Quotas: Implement and impose quotas for
women in municipal, state, and national legislatures. This can be accomplished
by means of reserving seats in Panchayats, Municipal Corporations, and
Parliament, as required by the Constitution (73rd and 74th Amendments), as well
as examining options for reservation at higher levels.[36]
2. Political Parties' Internal Reforms: Political parties should commit to
internal reforms that advance gender equality. This involves ensuring that
women have a specified amount of party posts, nominations in candidature, and
leadership responsibilities.[37]
3. Education and Awareness: Encourage women to get involved in
politics at a young age through education and awareness initiatives. This might
include activities in schools and communities to teach students about
democratic processes and the value of political involvement in order to ensure
gender equality in politics.[38]
4. Financial Support and Resources: Provide financial assistance and
resources to female candidates, such as campaign money and training programs in
public speaking, leadership, and campaign administration.[39]
5. Women's Empowerment Programs: Implement initiatives that empower
women both socially and economically, boosting their confidence to enter and
stay in political positions. This covers financing, entrepreneurship, and
vocational training.
6. Legal and Policy Support: Strengthen the legislative systems
that protect women from political discrimination and violence. Ensure the
efficient execution of legislation such as the Sexual Harassment of Women at
Workplace (Prevention, Prohibition, and Redressal) Act, 2013.
7. Media and Public Perception: Encourage good depictions of women
in politics through media outreach and public debate. Challenge the prejudices
and biases that prevent women from joining politics.
8. Support Networks and Mentorship: Establish support networks and
mentorship programs for women in politics. This includes connecting aspiring
female politicians with experienced mentors who can provide guidance and
support.
9. Role of Civil Society: Civil society groups may play an
important role in pushing for women's rights and gender equality in politics.
They can also offer training, networking opportunities, and forums for women to
express their issues.
10. Monitoring and Evaluation: Regularly monitor and assess the
success of programs and activities aimed at promoting women's political
involvement. Change plan based on feedback and data to achieve ongoing
improvement.[40]
CONCLUSION
Ultimately, women's representation in
politics is an important and developing worldwide subject. Despite advances in
certain locations, there are still gaps in female leadership and participation
within legislative bodies. The present research identified numerous significant
variables impacting women's representation in politics, including
socio-cultural hurdles, institutional prejudices, and structural inequities.
Legislative quotas, policies promoting affirmative action, educational efforts,
and advocacy campaigns targeted at increasing gender equality in politics have
all been used to solve these difficulties. While these methods have had
different degrees of effectiveness, sustained commitment and planned
interventions are required to achieve meaningful and long-term change.
Furthermore, the empirical data given in this research demonstrates the
benefits of higher female presence in politics, such as more effective
governance results, greater legislative sensitivity to gender-specific
concerns, and increased social fairness. These advantages highlight the need of
continuing to focus and invest in measures that enable women to fully and
effectively engage in democratic decision-making processes. Moving forward,
further research and policy innovation shall prove to be critical in
expanding women's political representation, assuring that it represents the
variety and inclusion required for strong democratic government. By accepting
these difficulties and possibilities, society may go closer to fulfilling the entire
potential of women's leadership in crafting a more equal, just, and prosperous
future for all. Various worldwide initiatives demonstrate a conviction that
women deserve equal treatment in all aspects of life. Political empowerment
will serve to level the playing field in the country's political affairs.
[1] Barbara J Nelson and Najma Chowdhury (eds) Women and
Politics Worldwide. London:Yale University Press,1994
[4] D. Syamala Devi,G. Lakshmi,
“Political Empowerment of Women in Indian Legislature:A Study”,The Indian
Journal of Political Science,Vol. 66,No.1(Jan-March,2005),pp. 75-92(18 pages)
[5] Piyush Mathur,“Women Reservation
is Women Empowerment”Times of India,Nov. 26, 2019.
[6]
Ibid.
[7] Robinson, A.., &
Gottlieb, J..(2019).How to Close the Gender Gap in Political Participation:
Lessons from Matrilineal Societies in Africa.British Journal of Political
Science,51,68-92 http://doi.org/10.1017/S0007123418000650
[8] Bhalotra,S..,Clots-Figueras,
Irma.,&Iyer,Lakshmi.(2013).Path-Breakers: How Does Women's Political
Participation Respond to Electoral Success?. Public Choice:Analysis of Collective
Decision-Making eJournal http://doi.org/10.2139/ssrn.2350805
[9] Milazzo, A.., &
Goldstein, Markus. (2017).Governance and Women's Economic and Political Participation:
Power Inequalities,Formal Constraints and Norms.The World Bank Research
Observer ,http://doi.org/10.1093/WBRO/LKY006
[10] Cascio, Elizabeth U..,
& Shenhav, N.. (2020).A Century of the American Woman Voter:Sex Gaps in
Political Participation,Preferences, and Partisanship Since Women's
Enfranchisement. NBER Working Paper Series http://doi.org/10.3386/w26709
[11] Liu, Shan.,& Banaszak,
Lee Ann (2016),Do Government Positions Held by Women Matter? A Cross-National
Examination of Female Ministers' Impacts on Women's Political Participation.
Politics & Gender ,13,132-162 http://doi.org/10.1017/S1743923X16000490
[12] Universal Declaration of Human
Rights ,art. 21 and International Covenant on Civil and Political Rights , art.
25.
[13] The effect of women’s
representation in parliament and the passing of gender sensitive policies, American
Economic Association (aeaweb.org)
[14] United Nations Equal Opportunities
Commission,“United Nations targets for proportion of women in leadership and
decision-making positions.” Information Paper 556 (2003).
[15] Ibid.
[16] Convention on the Political Rights
of Women, Adopted by the Seventh Session of the General Assembly, December 20,
1952, 7 University of Wisconsin Press 173-75 (1953).
[17] The United Nations Fourth World
Conference on Women, https://www.un.org/womenwatch/daw/beijing/platform/decision.html
[18] Ibid.
[20] M. Ameen Nisha & Dr.D.
Vezhaventhan,“Political empowerment and participation of women in India”120
International Journal of Pure and Applied Mathematics 4721-4736 (2018).
[21] “Constitutional Law: Constitutional
and Charter Provisions:Right of Women to Vote.” 16 Michigan Law Review 125.
[22] Ajit Pal Singh “Women’s Participation
at Grass Root Level :An Analysis”,47 Mainstream (2009).
[23] Thakkar, Usha and Gawankar,
Rohini. 2004.Women in Panchayat :March towards Empowerment, One India One
People-Special Number on Women in Politics.
[24] Jain, Devaki. 2000. The Vocabulary
of Women’s Politics. Fredrich Ebert Stiftung, Delhi.
[25] ‘Promote Gender Equality and
Empower Women’, Millennium Development Goals,
available at
.
[26] Desai, S., \& Temsah,
G. (2014). Women in Indian Politics: A Long Road Ahead. International Journal
of Humanities and Social Science, 4(8), 1-7.
[27] Kishwar, M. (2005). Gender
Stereotyping in Indian Media: Implications for Women in Politics. Journal of
South Asian Studies, 28(3), 541-565.
[28] Pande, R. (2005). Can
Mandated Political Representation Increase Policy Influence for Disadvantaged
Minorities? Journal of Public Economics, 89(8), 1535-1558.
[29] Agarwal, B. (1997).
"Bargaining" and Gender Relations: Within and Beyond the Household.
Feminist Economics, 3(1), 1-51.
[30] Duflo, E., \& Topalova, P.
(2004). Unappreciated Service: Performance, Perceptions, and Women Leaders in
India. Economic and Political Weekly, 39(48), 5135-5144.
[31] Newman, K. L. (2012).
Gender, Political Ambition, and the Decision to Run for Elective Office.
American Journal of Political Science, 56(3), 498-510.
[32] PRS Legislative Research.
(2021). The Women's Reservation Bill: A Comprehensive Guide. Retrieved from
[PRS Legislative Research](https://www.prsindia.org).
[33] International Institute for
Democracy and Electoral Assistance. (2020). Strengthening Women’s Political
Participation Through Grassroots Initiatives. Retrieved from [International
IDEA](https://www.idea.int).
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