PUBLIC INTEREST LITIGATION (A GOLDEN KEY TO SECURE JUSTICE FOR THE POOR) BY - VEDANTI GONGLE
PUBLIC INTEREST LITIGATION (A GOLDEN KEY TO SECURE JUSTICE
FOR THE POOR)
AUTHORED BY - VEDANTI GONGLE,
D.E.S’ s Shri Navalmal Firodia Law
College, Pune.
ABSTRACT
This article examines the intersection of Rabindranath Tagore’s ‘Gitanjali’ with Indian politics,
Public Interest Litigation (PIL) as a solution to justice for the
marginalized community. The importance
of the path. Discusses how the Constitution’s Leaders, Principles and Role
align with the idea to uplift the
poor and oppress. This article examines the role of Article 39A in ensuring equal justice and changes in the judicial
system under Articles 32 and 226 that provide
greater access to the courts for those whose rights
have been violated.
The role of the judiciary
in protecting the right to life has been brought to light in some
important cases involving the residents
of Mumbai. In addition, this article discusses concerns about the misuse of
PILs and compares them to the
public interest in the United States, the former Soviet Union and the People’s
Republic of China.
Finally, the analysis
highlights the importance of ethics for finding justice
based on the idea
of law making and Tagore's
vision of a compassionate society.
This is my prayer
of thee, my Lord –
strike, strike at the root of penuary in my heart.
Give me the strength never to disown the poor or bend my knees before insolent might.
-GITANJALI
Introduction:
The preamble, the directive principles and the fundamental duties of our
Constitution are essentially the
summary of the views and ideas which are found in Gitanjali of Rabindranath Tagore. These poems refer to obligations
and duties towards the neglected poor and weaker section of the Society. It starts with the prayer which praise
the Almighty Lord to strike at the root
of penury of the heart to give the strength never to disown the poor and bend
his knees before the insolent might.
Another poem refers to the mind which is expected to be without fear, to have awakening into ever-widening
thoughts and actions and help the tireless who are striving to stretch their arms towards perfection. On this
background the Public Interest Litigation
can be considered as an instrument, which extends legal aid to the poor masses
and weaker sections of the society. This section of society which is about 40 percent
below poverty line constitute the majority of the people
in India. The State or Public Authorities against whom the Public Interest
Litigation is brought
by social workers
or by public institutions are expected to welcome such litigations as it would
result in ensuring basic human rights, constitutional as well as legal rights to those who are a socially in and
economically disadvantageous position. This has become a controversial subject
and requires clarification, clear thinking and explanation on certain dimensions of the subject matter.
This subject has raised several important questions including sch
questions as- What is meant by Public
Interest Litigation? Who can
file sch petition? Is it
required to be filed under Article
32 in the Supreme court of India, or under Article 226 in the High court? What
is the view of the Supreme court and
various High courts when entertaining sch petitions?
Legal Aid to Poor:
Article 39A[2]
has been added to the Directive Principles in order to ensure equal justice promoted
to all citizens by the preamble, and further guarantee equality before the Law (Article
14[3])
which was of assistance to the poor man so long as he is unable to pay his
legal advisor and pay for the Court proceedings. This amendment was made in 1976 when it was found that, though
several welfare laws were enacted under our Constitution to realize the goal of
social justice, these have remained
only on paper without being properly implemented. The total indifference and failure of the legislative wings in the implementation of such socio-economic legislation give rise to certain issues. Non-implementation of
these legislation affected the proper
sections of society. The judiciary therefore was expected to set right the
situation of changing the century-old “outlook”. It was said that while reaching the decision in implementation of socio-economic legislation, the operators of the State organizations, including the judiciary, failed to examine
the social climate in interpreting the welfare laws. Some of the Courts still
continue to stick to old rules of construction without
any regard to new constitutional jurisprudence and human rights. The old rules
on locus standi
and cause of action are required to be liberalized in the backdrop
of socio-economic changes
contemplated through various social welfare legislations. It
created more and more new categories of rights in favor of masses and a corresponding new category of duties on the public
authorities.
Writ Petition under Art. 32:
“While interpreting the maintainability of writ petitions under Art. 32
of the Constitution, the Supreme
Court further held that it must be borne in mind that the Court’s approach must
be guided not by any verbal or formalistic canons
of construction but by the paramount object and purpose for which this article has been
enacted as a fundamental right in the Constitution and its interpretation must receive illumination from the trinity of
provisions which permeate and energize the entire Constitution, namely, the Preamble, the Fundamental Rights
and the Directive Principles
of State Policy. It is clear on the plain language of Clause (1) of Article 32[4] that
whenever there is a violation of a fundamental right, anyone can move the
Supreme Court for enforcement of such
fundamental right. Of course, the Court would not, in exercise of its discretion, intervene at the instance of a meddlesome inter-Loper or busy body and would ordinarily insist that only a person
whose fundamental right is violated should be allowed to activise the Court. Where however, the fundamental right of a
person or class of persons is violated,
but who cannot have resort to the Court on account of their poverty or
disability or socially or eco-
nomically disadvantaged position, the Court can and must allow any member of the public
acting bonafide to espouse the cause of such person or class of persons
and move the Court for judicial enforcement of the
fundamental right of such person or class of persons. This does not violate, in the slightest measure, the language
of the constitutional provision enacted in Clause (1) of Article 32.
To Serve
Public Purpose
While referring to the Public Interest Litigation which came up before
the Supreme Court in a very
well-known case of the Pavement Dwellers[5] in
the slums of Bombay, the Supreme Court has held that the Constitution is not only the paramount
law of the land but, it is the source
and sustenance of all laws. Its provisions are conceived in public interest
and are intended to serve
a public purpose. The doctrine of estoppel is based on the principle
that consistency in word and action imparts certainty
and honesty to human affairs.
This principle can have no application
to representations made regarding the assertion or enforcement of fundamental rights. There can also be no waiver of
fundamental rights. No individual can barter away the freedom conferred upon him by the Constitution. A confession
made by him in a proceeding, whether he does not possess or will not enforce any particular fundamental right, cannot create
an estoppel against
him in that or any sub- sequent
proceedings. Such a confession, if enforced, would defeat the purpose of the
Constitution. Where the argument of estoppel valid, an all- powerful State could easily temp an
individual to forgo his precious personal freedom on promise of transitory, immediate benefits. (Miss Olga Tellis vs.
Municipal Corporation of Greater Bombay).[6]
Right to Livelihood:
The Supreme Court further observed that “the right to live includes the
right to livelihood”. The sweep of
the right of life conferred by Art. 21[7] is
wide and far reaching. It does not mean merely
that life cannot be extinguished or taken away as for example, by the
imposition and execution of death sentence,
except according to procedure established by law. That is but one aspect of the right of life. An equally
important facet of that right is the right to livelihood because, no person
can live without
the means of living, that is, the means of livelihood. If the right to livelihood is not treated as a
part of the constitutional right to life, the easiest way of depriving
a person of his right
to life would
be to deprive him of his means of livelihood to the point of abrogation. Such deprivation
would not only denude the life impossible to live. And yet, such deprivation would not have to be in accordance with
the procedure established by law, if the right
to life is conceded. That which alone makes it possible to live, leave aside what makes life livable, must be deemed
to be an integral component
of the right to life. Deprivation of person
of his right to livelihood and you shall have deprived him of his
life.
These writ petitions
were filed on behalf of persons who live on pavements and in slums in the city
of Bombay, they constitute nearly half of the metropolitan population. The
first group of petitions relate to
pavement and basti’s of slum dwellers. Those who have made pavements their homes exist in the midst of filth
and squalor, which has to be seen to be believed. Rabid dogs in search of stinking meat and cats in search of hungry
rats, keep them company. They cook
and sleep where they please, for no conveniences are available to them. Their
daughters come of age, bathe under
the nosy gaze of passers-by, unmindful of the feminine sense of bashfulness. The cooking and washing over, women pick lice from each other’s
hair. The boys beg.
Men folk, without occupation, snatch chains with the connivance of the
defenders of law and order; when caught, if at all, they say “Who does not
commit crimes in this city?”.
Prevention of Misuse of Provision:
The Supreme Court however has always taken care to see that provisions
under the pretext of public interest
are not misused.
In one of the cases
where directives were issued to Government in a petition filed by the parents of a
student for taking steps against ragging in a medical college in the State of Himachal Pradesh.
In this case, the Supreme Court has held that public
interest litigation is a weapon which has to be used with great care and
circumstances and the judiciary has
to be extremely careful to see that under the guise of redressing a public- grievances, it does not encroach upon the sphere
reserved by the Constitution to the Executive
and the Legislature. In this, on the basis of a letter written by a
guardian of a student of a Medical College
in Shimla, the letter was treated as a petition
and the High Court issued
notices to the College
Authorities and the Government. The High Court gave various directives, including a directive to constitute a
committee for reporting in the matter. On the submission of the report which contained a recommendation for legislation,
the High Court directed the Chief
Secretary to inform the court as to what action the Government proposed to take
on the recommendation to initiate legislation for curbing ragging.
This directive was given in spite of the
Chief Secretary's categorical assurance in that regard referred from The State
of Himachal Pradesh vs. parents of student of medical college[8].
U.S.A., U.S.S.R.
& REPUBLIC OF CHINA:
In the U.S.A., Public Interest Litigation is also known as social action
litigation. In USA, petitions are filed against
the injustice caused
on the issues like pollution, environment etc. The question
of filing the petition for social action litigation or Public Interest
Litigation does not arise. For
example, in a country like the USSR, the constitution confers upon the citizens
the right to have education, free
medical facilities, employment etc. which are considered as the directive
principles under our Constitution. In the USSR, all organs of power and administration have the duty to protect
the rights of citizens in the Soviet State. The courts have a special
duty in protecting their labor, housing
and other property
rights of citizens. One of the primary tasks of the courts in the USSR is to provide protection for the labor rights of industrial and office workers. The right to judicial
protection is one of the most important guarantees in the protection of labor rights of industrial and office workers.
While referring to the judicial
and legal system
in the People’s Republic of China, the question of social action litigation does not
arise there, in as much as all properties are owned by the Government. Every dispute, criminal
or civil, is disposed of within three months. Article
53 of the Constitution of the People's
Republic of China 1984 confers
the right of equality on women in all spheres
of political, economic, cultural, social and family life. People’s courts are formed as prescribed by law. The People’s
Courts apply the system whereby representatives of the masses participate as an assessor in administering justice. With
regard to major counter- revolutionary or criminal cases.
the masses should
be drawn in for discussion and suggestions. People’s courts are heard in public
except those involving special circumstances as prescribed by law.
The Supreme Court supervises the administration of justice by local people’s
courts at various
levels and by special people’s
courts; people’s court at the Higher levels
supervise the administration of justice by people’s
courts at lower levels. The Supreme People’s Court is responsible and accountable to the National People’s Congress
and its standing committee. Local
people’s courts at various levels are responsible and accountable to local
people’s congress at the
corresponding levels. In socialist countries, the Governments themselves are required to take care of masses and weaker
section of the society along- with the people who are better-off and affluent.
Conclusion:
While referring to the public interest litigation in the form of
implementing the codified laws, one is reminded about the fact that the founding fathers
of our Constitution were influenced by the reading
of Bhagwat Geeta,
Bible, Quran and other religious commentaries. In the Bhagwat Geeta, it refers to the message of “Mukam Karoti Vachalam Pangum Langhayate
Girim” which means, “Make the dumb to speak” “Make
the disable able”.
This is what is contemplated in our Constitution. A study of Public Litigation (PIL) within
the framework of the Indian Constitution demonstrates a commitment to social justice.
As the judiciary continues to grapple with the complexities of litigation, it
must strike a balance between the need to address public grievances and the need to prevent misuse of the law. The
right is an essential part of the right to life.
The evolution of PILs reflects
a shift towards justice that recognizes the need for greater access
and advocacy for those
who cannot voice their concerns.
Accordingly, PILs become
an important tool to empower
the weaker sections and ensure that the principles of equality and justice
are not only enshrined in law but also succeed
in practice. In a country
like ours, which
is economically and socially underdeveloped having a population of 40%
below the poverty line, public
interest litigation is one of the greatest needs of the 21st century and the
centuries to come.
[1]
Gitanjali poem available
at
https://www.academia.edu/42804718/THIS_IS_MY_prayer_to_thee_my_Lord_poem_from_Gitanjali,
last seen on 19/10/24.
[2]
INDIA CONST, art. 39 cl.
A
[3]
INDIA CONST, art. 14
[4] INDIA CONST, art. 32 cl. 1
[5] Pavement Dwellers Report no. 138 available
at https://www.advocatekhoj.com, last
seen on 17/10/24.
[6]
Miss Olga Tellis Vs. Municipal
Corporation of Greater Bombay AIR 1985 SC 805-1985 (3) SCC 545
[7]
INDIA CONST, art. 21
[8]
The State of Himachal Pradesh
Vs. Parents of student of medical college AIR 1985 SC 910, 1985 (3) SCC 169.