GENERATIVE ARTIFICIAL INTELLIGENCE AND DIGITAL CONSTITUTIONALISM: A CRITIQUE BY - LOKESH MITTAL & SANIGHDHA
GENERATIVE ARTIFICIAL INTELLIGENCE AND
DIGITAL CONSTITUTIONALISM: A CRITIQUE
AUTHORED
BY - LOKESH MITTAL &
SANIGHDHA
“Artificial intelligence is not a
substitute for human intelligence; it is a tool to amplify the human creativity
and ingenuity.”
-Fei Fei Li
INTRODUCTION
Since time immemorial, human beings
have strived to achieve the greatest of leisure by propelling their
intelligence to summit the extraordinary. The inventions and discoveries are
all but sterling examples of the same. The making of the wheel, the bullock
carts, and even before that the discovery of fire and the uses of the same, all
points to the direction of achieving highest fulfillment by maximizing optimism
and minimizing everyday struggles, as well as unimportant discord points[1].
The slow yet steady invention of Information and Communication Technology (ICT)
systems has, somehow, or the other brought the biggest change in the lives of
the people. From the usage of ARPANET (in the United States of America) by a
handful of military officials- to making sophisticated communication
system-networks, with the invention of satellites and internet; humans have
been through a lot and have achieved a lot. But, artificial intelligence per
se, is the biggest change of all.
Artificial
intelligence is defined as, “artificial intelligence (AI) technology
allows computers and machines to simulate
human intelligence and problem-solving tasks. The ideal
characteristic of artificial intelligence is its ability to rationalize and
take action to achieve a specific goal. AI research began in the 1950s and was
used in the 1960s by the United States Department of Defense when it trained
computers to mimic human reasoning.”[2]
Artificial intelligence systems work by using
algorithms and data. First, a massive amount of data is collected and applied
to mathematical models, or algorithms, which use the information to recognize
patterns and make predictions in a process known as training. Once algorithms
have been trained, they are deployed within various applications, where they
continuously learn from and adapt to new data. This allows AI systems to
perform complex tasks like image recognition, language processing and data
analysis with greater accuracy and efficiency over time.[3] The primary approach to building AI
systems is through machine learning (ML), where computers learn from large datasets by
identifying patterns and relationships within the data. A machine learning
algorithm uses statistical techniques to help it “learn” how to get
progressively better at a task, without necessarily having been programmed for
that certain task. It uses historical data as input to predict new output
values. Machine learning consists of both supervised learning (where
the expected output for the input is known thanks to labeled data sets)
and unsupervised learning (where the expected outputs are unknown due to the use
of unlabeled data sets).[4]
Generative
AI can be defined as, “it describes algorithms (such as ChatGPT) that can be
used to create new content, including audio, code, images, text, simulations,
and videos. Recent breakthroughs in the field have the potential to drastically
change the way we approach content creation.”[5]
Generative AI refers to deep-learning models that can take raw data and “learn”
to generate statistically probable outputs when prompted. At a high level,
generative models encode a simplified representation of their training data and
draw from it to create a new work that is similar, but not identical, to the
original data. [6]Generative
models have been used for years in statistics to analyze numerical data. The
rise of deep learning, however, made it possible to extend them to images,
speech, and other complex data types. Among the first class of models to
achieve this cross-over feat were variational
autoencoders, or VAEs, introduced in 2013. VAEs were the
first deep-learning models to be widely used for generating realistic images
and speech. “VAEs opened the floodgates to deep generative modeling by making
models easier to scale,” said Akash Srivastava, an expert on generative AI at
the MIT-IBM Watson AI Lab. “Much of what we think of today as generative AI
started here.”[7]
The growth of Generative AI has been exponential but it has also given rise to
negative uses as well, such as deepfake videos, deep fake audios, etc.
According to Mike Walsh, “The potential
applications for AI in the legal world are immense and include composing client
briefs, producing complex analyses from troves of documents, and helping firms
with limited resources compete with the largest groups. AI can help to conduct
due diligence in corporate mergers and significantly aid legal education and
knowledge acquisition in complex and fast-moving areas.”[8]
Thus, Generative AI or GAI does not only have an impact in the social world but
also in the legal world. The resent short note on the same will strive to look
at its impact at socialist-welfarist schemes of the government and their
enhanced impact, with proper execution- however while staying in the confines
of rules and regulations that have been already formed.
GENERATIVE
ARTIFCIAL INTELLIGENCE AND DIGITAL CONSTITUTIONALISM
Artificial Intelligence is defined as
a machine’s ability to imbibe and repeat human actions. This is a basic
definition given by McKinsey and Company. One must be, however, able to note
certain specific characteristics. These are machine and computer learning,
human and machine intelligence, as well as simulation by large learning modules
(LLMs), which are soc intricately and sophistically designed, that altering
even a unit of the same can be a headache, even for an expert. According to
George Lawton and various historical records, GAI is not entirely a new
concept. The highly sophisticated imagery and content generation, might be new
but GAI was introduced way back in the 1960’s via Chatbots. However, research
works point out that it was only in the year 2014, when GAN (Generative
Adversarial Networks) were prepared, that the world got entirely convinced of
the AI power. Developed by Ian Goodfellow, and his colleagues, GAN is a class
of machine learning framework for approaching generative AI.
Today, anything can be generated via
the simple concept of AI and a little bit training as well as learning of
computer systems. Different open learning schools have opened in online and
offline modes to teach these learnings at a very affordable cost. Then, it is
not at all surprising that everyone believes that the Future is AI only. AI has
already penetrated today’s legal field, the teaching department, as well as the
military aspect of national security as well. On March 28, 2023 (The Tribune),
it was reported that, the Punjab and Haryana High Court broke new ground when
one of its esteemed Justices, Justice Anoop Chitkara merged India’s adversarial
criminal justice system with growing usage of artificial intelligence- when he
referred to CHATGPT while deciding and approving his won judgment in a murder
trial. His simple search was to find out world renowned opinions on bail
jurisprudence, “when murder/ assault is laced with cruelty”. Justice Chitkara
opined that this is probably the first legal decision in the country where
artificial intelligence data platform “trained with multitude of knowledge” was
used to put things into perspective in that particular case. This shows ready
acceptance of one of the socio-legal fields of India, into AI.
Before analyzing the cross-sectional
multidisciplinary aspect of Generative AI and social welfare sector of India,
one must be aware of the genesis of AI in India and the roots that supports its
validity across spheres of life. This is imperative to note that not even a
single thing, let lone an invention can be applied in India until and unless
the Constitution allows it. The theory of Grundnorm propounded by Hans Kelsen
is still the philosophical basis and ground on which technology and its related
inventions stand. This is where the concept of digital constitutionalism comes
into the picture. According to Stanford Encyclopedia
of Philosophy, “Constitutionalism
is the idea, often associated with the political theories of John Locke and the
founders of the American republic, that government can and should be legally
limited in its powers, and that its authority or legitimacy depends on it
observing these limitations.”[9] As the
expression suggests, digital constitutionalism is made of two souls. While the
first term (‘digital’) refers to technologies based on the Internet such as
automated technologies to process data or moderate content, the second
(‘constitutionalism’) refers to the political ideology born in the eighteenth
century where, according to the Lockean idea, the power of governments should
be legally limited, and its legitimacy depends upon complying with these
limitations. Despite this chronological gap, the adjective ‘digital’ entails
placing constitutionalism in a temporal and material dimension. Digital
constitutionalism indeed refers to a specific timeframe, precisely the
aftermath of the Internet at the end of the last century. Moreover, from a
material perspective, this adjective qualifies constitutionalism, moving the
focus to how digital technologies and constitutionalism affect each other.
Merging the expressions ‘digital’ and ‘constitutionalism’ does not lead to
revolutionizing the pillars of modern constitutionalism. Instead, it aims to
understand how to interpret the (still hidden) role of constitutional law in
the algorithmic society. Therefore, digital constitutionalism should be
seen not as a monolith but as the expression of different constitutional
approaches to digital technologies from an internal and external point of view[10]. One influential
definition of digital constitutionalism is ‘articulating limits on the exercise
of power in a networked society.’ If defined that way, it is hard to disagree
with: it would be unusual to argue for unlimited power in a networked society
or anywhere else. It is also evidently a thin definition – in the sense that
its criteria are easily met in a variety of circumstances, some more desirable
than others, and that it clearly does not articulate all potentially desirable
objectives for internet governance. Power in networked societies has always
been limited. As Julie Cohen and Amy Kapczynski show, descriptions of the
emerging internet and the contemporary surveillance-capitalist oligopoly as
‘lawless’ are extremely misleading. Both were always highly regulated, albeit
in ways that generally favored corporate interests. Equally, international
trade law and the US’s commitment to free-market, multistakeholder internet
governance have always constrained states’ power to regulate technology. Limits
on power do not necessarily serve free speech, human dignity, or equality.[11]
Constitutionalism is not
a univocal and immutable concept, but has historically evolved, as the
different denominations of ‘liberal’ or ‘democratic’ constitutionalism
demonstrate (Dowdle and Wilkinson 2016; Costanzo 2012).[12]
Its contemporary notion rotates around the idea of limiting the power of
government, and includes, among its foundational values, democracy, the
protection of human rights and the rule of law (see Sajó 1999; Grimm 2010;
Waldron 2010)[13].
Digital constitutionalism is a new strand of contemporary constitutionalism.
However, it does denote a new stage of evolution of constitutionalism, which
marks a revolutionary change and implies the transition to new values and
ideals, like it happened when constitutionalism eventually became ‘democratic.’
It is rather one of its recent directions. In this expression, ‘digital’ does
not directly qualify the term ‘constitutionalism’, but it is rather an
adverbial conveying the idea that one is referring to the constitutionalism
related to the digital environment. Digital constitutionalism consequently
shares the foundational values and the overall aims of contemporary
constitutionalism, but focuses on the specific context affected by the advent
of digital technology. Also, digital constitutionalism is an ‘ism’ (cf. Peters
2014; Ridola 2018; Blokker 2011[14]),
and therefore one could define it as the ideology which aims to establish and
to ensure the existence of a normative framework for the protection of
fundamental rights and the balancing of powers in the digital environment [15](cf.
Costanzo 2012).[16]
As we traversed through
the time and centuries passed by, an important aspect which kept the society
flourishing and evolving was technological revolutions also termed industrial
revolutions. Sooner the presence of these technologies became an important
aspect of the sustenance of evolution in the society. One prime example of
technological thrust to society in 21st century is due to the proliferation of internet
and internet lead services also known as digital services. The evolution of
Internet changed the very nature of life as it created a world which is
parallel and indistinguishable to the real world and by many people it has been
perceived as a ‘substitute for real life.’ Since, we created a digital space
that functions like real world, our physical personalities got substituted as
‘data’ on digital space. Data also termed as ‘new oil’ has fueled the evolution
of data lead technologies such as Artificial Intelligence[17].
This channelized evolution of the present ‘big thing’ on internet that is
Artificial Intelligence.
With Industrial
Revolution 4.0 and development of technologies based on Artificial
Intelligence, we stand on the brink of a technological revolution that will
fundamentally alter the way we live, work, and relate to one another[18].
Within the Artificial Intelligence (AI), the Generative AI with its scale,
scope, and complexity will progress towards a period that humankind has never
experienced before because Generative AI has the potential to reset the system
of power, access to knowledge and innovation, production, storage, and
management which will make a profound impact on governance in 21st century.
Therefore, the technologically sustainability of Generative AI is essential for
an equitable growth and sustenance of mankind. An important facet of the notion
of ‘Technological Sustainability ‘in present century is viewed from the lens of
legal sustainability. Legal sustainability of these technological innovations
is essential for administering the ‘organic growth’ of the society via
strengthening justice in the era of ‘Digitally Data Intelligent
technologies. As
digital constitutionalism, as a concept expands, one needs to understand that
the growth in the jurisprudence of this concept is highlighted and furthered by
the opening up and liberalization of the concept of constitutionalism, from the
age of textualist or originalist notions towards the concept of living
constitutionalism[19]. In the context of AI, digital
constitutionalism strives to recognise the fact that growing digitization opens
up new era of fundamental rights (such as digital privacy, gene editing, and
conferring of legal personality on AI generated synthetic data), as well as
laws that can limit the misuse of the same- such as data protection laws, so as
to harmonize conflicting interests.
GENERATIVE
AI AND ITS OPERATIONAL ANALYSIS IN THE SOCIO-WELFARE SECTOR
Social sector is that sector of a
country’s economy, that focuses upon welfare of the demography and includes
governance mechanisms, which can lead a country on the progressive path of
development. This includes the legal, medical, teaching, military,
socio-cultural, geriatric and the policy-formulation fields. Starting with the
legal field, it is well known that the Supreme Court has been highly active
when the Chief Justice of India (presently), Justice Dr. DY Chandrachud took
the baton in his capable hands. Use of AI has been steady since the Apex Court
decided to transcribe all the judgments of the Supreme Court into four
vernacular languages of India, via the use of machine learning and AI. This,
not only promoted justice and equity to the illiterate persons in the remotest
fields of the country, but also proved to be effective, in providing a vernacularly
balanced legal field. SUPACE assists in judicial decision making and SUVAAS
focuses on breaking language barriers of Indian judicial system. The E-Courts
Project, conceptualized with a vision to transform Indian Judiciary is another
step in the same direction. The use of AI in the legal field is fraught with
humungous challenges but it is also inevitable that use of integrated systems
of grievance redressal and dispute resolution are need of the hour. Courts of
other jurisdictions have been using AI systems such as, use of COMPAS
(Correctional Offender Management Profiling for Alternative Sanctions) by the
US Courts, use of HART (Harm Assessment Risk Tools) by the UK, and many more.
In the medical field, since the telemedicine system has originated and right to
health has been given a desired status, deep learning algorithms are being used
in tackling the growing challenges of healthcare. Also, deep learning
algorithms, particularly convolutions and convolutional neural networks (CNNs)
and Recurrent neural Networks (RNNs) can significantly enhance diagnostic
accuracy by analyzing medical images, such as X-rays and MRIs, thus improving
patient care. Similar is the case with policy making and criminal justice field
(Facial Recognition Technologies FRTs), teaching and education field (online
learning apps and related algorithms), military field (drones and automated
systems of threat evaluation), et al, whereby AI has truly revolutionized the
existing concepts of growth and development.
CONCLUSION
AND WAY FORWARD
Conclusively, generative AI has
immense scope in social sector of India, but the same must be for the benefit
of the society and not for ulterior motives. The law-making agencies must fill
the legal lacunas in the field of AI, thereby enabling secure usage of the
system for future development. India, must also step forward and lead the whole
world, like it always has in bringing positive remarkable changes in the system
wherever it lacks. Thus, the same would
not only benefit the society, but also the nation and the world, because for
India, the whole world is a family of oneness and togetherness.
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[3]BUILT IN, https://builtin.com/artificial-intelligence (July 2, 2024); ORACLE, https://www.oracle.com/in/artificial-intelligence/ai-model-training/ (July 2, 2024), TECH TARGET, https://www.techtarget.com/searchenterpriseai/definition/machine-learning-ML (July 2, 2024);SCIENCE DIRECT, https://www.sciencedirect.com/science/article/pii/S2667241323000113 (July 2, 2024); MAX TEGMARK, LIFE 3.0 (2017);
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[5]
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[6]
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https://www.mckinsey.com/featured-insights/mckinsey-explainers/what-is-generative-ai (July 2, 2024; KAGGLE, https://www.kaggle.com/code/sanjushasuresh/generative-ai-creating-machines-more-human-like (July 2, 2024).
[7] IBM, https://research.ibm.com/blog/what-is-generative-AI (July 2, 2024); YOSHUA BENGIO, DEEP LEARNING (2015); NICK
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(2020); STUART J. RUSSELL, HUMAN COMPATIBLE (2019); PETER NORVIG, ARTIFICIAL
INTELLIGENCE (1995).
[8]
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INTELLIGENEC RESEARCH,
ttps://emerj.com/ai-sector-overviews/ai-in-law-legal-practice-current-applications/
(July 2, 2024); YOSHUA BENGIO, DEEP
LEARNING (2015); NICK BOSTRON, SUPERINTELLIGENCE (2014); BRIAN CHRISTIAN, THE
ALIGNMENT PROBLEM (2020); STUART J. RUSSELL, HUMAN COMPATIBLE (2019); PETER
NORVIG, ARTIFICIAL INTELLIGENCE (1995).
[9]STANFORD ENCYCLOPEDIA OF PHILOSOPHY
https://plato.stanford.edu/entries/constitutionalism/
(July 2, 2024).
[10]
Giovanni De Gregorio, Digital Constitutionalism: An Introduction (Cambridge
University Press) https://www.cambridge.org/core/books/digital-constitutionalism-in-europe/digital-constitutionalism-an-introduction/5C9CCFB7B923D33E7E85F93D02AFA761 (July 2, 2024); THE CONSTITUTION OF
INDIA, 1950; EDOARDO CELESTE, DIGITAL CONSTITUTIONALISM- THE ROLE OF INTERNET
BILLS OF RIGHTS (2022); GIOVAANI DE GREGORIO, DIGITAL CONSTITUTIONALISM IN
EUROPE- REFRAMING RIGHTS AND POWERS OF THE ALGORITHMIC SOCIETY; ANDRIO MONTI,
THE DIGITAL RIGHTS DELUSION- HUMANS, RIGHTS AND THE TECHNOLOGY OF INFORMATION;
EDOARDO CELESTE & AMELIE HELDT, CONSTITUTIONALIZING SOCIAL MEDIA.
[11] The
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[12] Jeremy Waldren,
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(July 2, 2024)
[13]
Ibid.
[14] Ibid.
[15]EDOARDO
CELESTE, DIGITAL CONSTITUTIONALISM- THE ROLE OF INTERNET BILLS OF RIGHTS
(2022); GIOVAANI DE GREGORIO, DIGITAL CONSTITUTIONALISM IN EUROPE- REFRAMING
RIGHTS AND POWERS OF THE ALGORITHMIC SOCIETY; EDOARDO CELESTE, ‘DIGITAL
CONSTITUTIONALISM: A NEW SYSTEMATIC THEORISATION’ (20194
[16] EDOARDO CELESTE,
‘DIGITAL CONSTITUTIONALISM: A NEW SYSTEMATIC THEORISATION’ (2019)
[17]RODNEY D. DYER & NIKHIL NAREN, ARTIFICIAL
INTELLIGENCE AND LAW- CHALLENGES DEMYSTIFIED (2023); ZARYN DENTZEL, ‘HOW THE INTERNET HAS
CHANGED EVERYDAY LIFE,’ (OPEN MIND BBVA)
[18] Klaus
Schwab, ‘The Fourth Industrial Revolution: what it means, how to respond’ (JAN
14, 2016) https://www.weforum.org/agenda/2016/01/the-fourth-industrial-revolution-what-it-means-and-how-to-respond ( July 2, 2024).
[19] Henry Suag Suetra, Technology and
Sustainable Development- The Promises and Pitfalls of Techno-Solutionism (ResearchGate), https://www.researchgate.net/publication/369730929_Technology_and_Sustainable_Development_The_Promise_and_Pitfalls_of_Techno-Solutionism July 2, 2024.