A STUDY ON HONOUR KILLING IN INDIA WITH REFERENCE TO RURAL AREAS BY - A.P. AKSHY KHUMAR
A STUDY ON HONOUR KILLING IN INDIA
WITH REFERENCE TO RURAL AREAS
AUTHORED BY - A.P. AKSHY KHUMAR[1]
5th year B.Com, LLB (Hons),
Saveetha School Of Law
Saveetha Institute Of Medical And
Technical Sciences (SIMATS) Saveetha University, Chennai
ABSTRACT
The practise of honour killing has
ancient origins that predate all written religions. Centuries ago in desert
tribes, custom regarded women and their chastity as representative of family
honour. From the tradition followed the belief that a male person has a duty to
protect the honour of his entire family by killing any female relative involved
in an inappropriate sexual relationship. Today, however, the spectrum has
broadened, acts such as marital infidelity, flirting, premarital sex, seeking a
divorce, being raped, becoming pregnant or failing to serve a meal, can affect
family's honour. Containing a large social dynamic, honour killing presently
embodies the same traditional notion that a woman is a property of her male
relatives, reflecting their family's social status and pride. In addition,
honour killing remains subject to culturally influenced laws and practices that
provide exceptions to standard notions of justice. Over time, honour killings
have become deeply rooted and prominent in various parts of the world. If we
talk about India honour killings have been reported in northern regions of
India, mainly the states of Punjab, Rajasthan, Haryana, and Uttar Pradesh. In
contrast, honour killings are less prevalent but are not completely
non-existent in South India, Maharashtra and Gujrat. The law in many countries
directly or indirectly permits honour to be an excuse or mitigating factor for
murder, allowing perpetrators to go unpunished or to receive lighter
punishments/ sentences.
Keywords: Honour Killing, Etiology,
Crime, NCRB, India
INTRODUCTION
Honor killing is basically an act of
murder by the family members. It is the dirty behavior of the members thinking
about the purity of their family instead of the life of one. It is done to
eradicate the dishonor and shame brought by family member. The male member or
any family member kills the one who looks to love the person not matching with
their social status. We can also say that it is a pre-planned murder for which
caste and religion are the main reasons. We have gained our independence and
now after more than 70 years some people think the caste is more superior than
the life of a child. India is a democratic country where every citizen has the
right to equality and right to life as well. But here we see that caste,
society and narrow minded thinking of the people led to this shameful act of
Honour killing. Mostly these types of acts are caused due to triggers done by
the relatives, society, neighbors by whom the accused feels dishonored and gets
provoked. In all over the world, women proved themselves equal to men but when
it comes to honor killing then these occur mostly with females who are assumed
for sexual and marital offenses. In this situation everyone should be a support
for that particular member are against her and brings the situation where they
should not exist. Caste and status are the main reasons for honor killing in
the present time. This study target to educate the society and bring out the
seriousness of the crime Honor killing .Honour killing is the act of shame
cause to one member of the family by the other members. The term Honour killing
is also defined as shame killing. This act of killing a person happens when
he/she does not accept for arranged marriage or marrying a person of different
caste/religion or a person disapproved by the particular family. In India from
the olden days it has become a practice. The shameful act is done to those who
performed inter-caste marriage or marrying to a person of other religion. This
type of activity is brutal and unlawful. In India where we talk about the
largest constitution and biggest democracy of the world to have fundamental
rights and right to life as well, the study shows that the honour killing has
become a spreading crime in our country. It has become a common practice in
india. Supreme court has brought a decision against honour killing which shows
the act is illegal and punishable. Killing or physical assult made over a girl
or a women who marries to the boy (disapproved by the family of that girl) is
illegal. In india, the state of Haryana, Punjab, Rajasthan and Uttar Pradesh
contain more cases of honour killing. The study shows that these type of cases
are increasing year by year in northern India. A large number of honour killing
cases occur every year in India. This is very shameful for modern and
developing India. Honour killing is not new in our country it could be traced
back to the time of partition of our country where several women were
forcefully killed so that the honour could be preserved. Honour crimes violate
Articles 14, 15, 19,21 and 39 of the Indian constitution. The Increase in a
number of honour killing is because the formal governance failed to reach to
the rural areas and as a result, this practice continues and I today’s world
the scenario is that this killing for honour is not only confined to rural
areas rather it is common in the metropolitan cities like Delhi.
There are some initiatives that are
taken by our government against the bodies like khap panchayat such as the law
commision have drafted a bill titled “Prohibition of Unlawful Assembly 2011”.
The bill provides for punishment fir bodies that have ordered killing of
couples that are accused of love marriage. Also there are number of cases where
the judiciary has given pronouncements against these extra-constitutional
bodies. But still, the cases of honour killing are reported and the states
having the highest reported case of honour killing in Uttar Pradesh. These
crimes for honour violates human rights, infringes the right to live with
dignity as per article 21 of the Indian Constitution. It shows the lack of
attributes of empathy, love, compassion, tolerance among fellow human beings,
creates a crisis of credibility in the government machinery to control such
killings. It undermines the integrity of institutions such as of police,
judiciary etc.It infringes the right to choose and creates stress, fear and
trauma among the lower. It hampers a nation of integration, solidarity,
corporation etc. It hampers peace and shows a lack of rational thinking
capacity and emotional intelligence. With such kind of acts the ethical values
of a society such as tolerance, respect for diversity, self-determination etc
are degraded when such acts are committed. It’s high time that these people
change their mentality and these people are no one else rather the parents
because if parents are there to support you then these khap panchayat and other
such persons are no one to punish you for the crime which you have not commited.
Objectives:
To understand honour killing as the
serious crime.
To study the role of law in honour
killing.
To educate the society about the
consequences of Honour Killing.
REVIEW OF LITERATURE:
Bhatia, Alka (2013) talks about the various reasons behind Honour Killing and gives an
overview about Honour Killing situations in Jordan as well as in India and also
suggests some remedial measure to overcome the problem of Honour Killing.
Deol, Satnam Singh (2014) discusses the position of Honour Killing in India keeping
its main focus on Haryana and also discusses the legal stand against such
practices. Further, this Article ends concluding that more than 25% of Honour
Killing is done in Haryana.
Dutta, Saptarishi and Stancati, Margherita (2013) focus in their article on the role
of Khap Panchayats in Honour Killings and it also talks about how amending laws
regarding the status of marriage will be helpful in preventing occurrence of
Honour Killing.
Vishwanath, Jyothi and Palakonda, Srinivas C. (2011) in their paper sees patriarchal
society as the root cause in Honour Killing and points out the desired role
expected to be played by lawmakers, community members, etc regarding prevention
of such cruel crime in society.
Singh, Raghu and Daily, J. Douglas (2016) focuses on, apart from other
reasons, patriarchy being the main issue behind Honour Killings and gives an
overview of the current position of Honour Killing in some other countries as
well like Jordan.
Neeraja, P (2013) focuses on causes, consequences and strategies to combat Honour Killing.
This paper on analyzing various causes of Honour Killing reached on conclusion
that law alone cannot help in changing the situation rather more emphasis needs
to be given on changing the prevailing mindset responsible for such crime.
Saeed, Memoona and Siddiqui, Jawaid (2014) discuss the prevalence of honour
killing in Pakistan. It also discusses the vulnerable position of the women and
also tries to find out the reasons for such conditions. The study also suggests
certain recommendation to eradicate honour killings.
Bidani, Sango (2010) discusses the cases of honour killings and also talks about the origin
of honour killings. This study also talks about various laws present for safeguarding
honour killing victims and also the reason for prevalence of such heinous crime
till date.
Kachhwaha, Kavita (2011) discussed about the role of Khap Panchayat as a promoter of
many crimes. Their dominance and their illegal and immoral verdicts is also
considered. This study further suggests some remedies to reduce the villainous
acts of such Khap Panchayats and their dominance.
Singh, Navratna (2012) discusses prevalence of honour killings in Canada. The
research also endeavors to resolve the existing dilemmas of balancing
multiculturalism and diversity in Canada on one hand and counteracting the
extreme violent cultural reactions, which are in clear violation of Canadian
laws.
Rout (2012)
describes that honour Killing is the homicide of the female member of a family
or her paramour or both of them by the family members of the girl, due to the
belief of the perpetrators that the deceased had brought dishonour upon the
family or community. Honour killing are directed mostly against women and
girls, but have been extended to men.
Bernard (2013)
observes that honour Crimes are aggravated by the various behavioural actions
of women which may include defying the proposed dress code, meeting men not
related to her, defying father or brother (Bernard, 2013, p. 9). However, the
deeds that become more certain causes of honour killing comprise the girl being
involved in premarital or extra-marital sexual activity whether consensual or
non-consensual.
(Perveen 2010; Shaikh, Shaikh, Kamal, & Masood, 2010)These rigid norms condone, and
sometimes actively support, acts of gender-based violence against women and
girls. Honour killings are one such type of gender-based violence.
(Kandiyoti, 1988)The particular type of patriarchy that exists in India and Pakistan
provides a continuing enabling environment for honour killings in these two
countries. South Asian patriarchy can best be understood in terms of Deniz
Kandiyoti’s definition of classic patriarchy, under which ‘girls are given away
in marriage at a very young age into households headed by their husband’s
father’
(Mishra, 2013)A
‘good’ woman is valued only to the extent that she serves the purposes of
reproductive and productive labour contribution to the household. To that end,
female behaviour is guided by the rules of honour and the threat of violent
enforcement, and this serves as a mechanism of social control
(Mayeda & Vijaykumar, 2016). Girls and women have to be protected under this system; but
only girls and women who fulfil their roles and duties in the private space of
the household have the right to protection from violence.
(Mandelbaum, 1988).A woman’s sexual behaviour and public presence are tied to the honour of
the household (and sometimes the clan or caste group)
Chowdhry (2010)
notes, both women and men are responsible for upholding honour. However,
community honour is located within a woman’s body. A woman who exercises
agency3 over herself is seen as violating honour.
(Solotaroff & Pande, 2014)This article addresses these gaps through a content analysis
that elucidates key motivations, perpetrators and victims of honour killings in
recent years in Pakistan and India.
(Solotaroff & Pande, 2014)In particular, policymakers need to look to interventions
that change men’s attitudes and behaviour. Here, evaluated, successful
interventions engaging men and boys against bullying, sexual harassment and
intimate partner violence, and pushing them towards a more positive masculinit
RESEARCH METHODOLOGY
This research follows an empirical
type of research and the sampling method used in this survey is a random
sampling method. This study used both primary and secondary data. The secondary
data used form websites, journals etc. The primary data was collected from the
respondents using simple random sampling method with a structured
questionnaire. Independent variables such as Age, gender, educational
qualification, occupation, marital status, were also collected. The current
paper is based on stratified random method of sampling and the sample size is
limited and this analysis is done through SPSS tool for acquiring better and
accurate result and this survey is taken and most importantly the survey was
made in an authenticated way for appropriate results and also tries to reveal
the actual truths regarding this issues. This paper also includes various
secondary sources to get through the current issue, but the results will be
focused mainly on the primary data. Sampling method is Random sampling method.
ANALYSIS
Figure 1
Legend: figure 1 shows the age of the
respondents with opinion of awareness of the major reasons for honour killings
Figure 2
Legend: figure 2 shows the gender of
the respondents with opinion of awareness of the major reason for honour
killing
Figure 3
Legend: figure 3 shows the education
qualifications of the respondents with opinion of awareness of the major
reasons for honour killing
Figure 4
Legend: figure 4 shows the age of the
respondents with opinion of women are mostly affected by honour killing
Figure 5
Legend: figure 5 shows the gender of
the respondents with opinion of women are mostly affected by honour killing
Figure 6
Legend: figure 6 shows the education
qualification of the respondents with opinion women are mostly affected by
honour killing
Figure 7
Legend: figure 7 shows the age of the
respondents with opinion of whether honour killing is still in existence in
india
Figure 8
Legend: figure 8 shows the gender of
the respondents with opinion of whether honour killing is still in existence in
india
Figure 9
Legend: figure 9 shows the age of the
respondents with opinion of Uttar Pradesh is higher rate of honour killing in
india
Figure 10
Legend: figure 10 shows the
educational qualifications of the respondents with opinion of Uttar Pradesh is
higher rate of honour killing in india
RESULT:
Figure 1 shows the age of the
respondents here most of the respondents are from age group of 21 to 30. Figure
2 shows the gender of the respondents here, most of the respondents of male.
Figure 3 it shows the educational qualification of the respondents here most of
the respondents are Under Graduate. Figure 4 shows the age of the respondents
here most of the respondents are 41-50. Figure 5 shows the gender of the
respondents here most of the respondents are female Figure 6 shows the age of
the respondents here most of the respondents are from age group of 21 to 30 and
they are say yes to hiba has to be registered.” Figure 7 shows the Educational
qualification of the respondents here most of the respondents are from Under
Graduate and they are say yes to hiba has to be registered.” Figure 8 shows the
gender of the respondents here most of the respondents are female Figure 9
shows the age of the respondents here most of the respondents are from age
group of 21 to 30 and Figure 10 shows the Educational qualification of the
respondents here most of the respondents are from Under Graduate and they agree
DISCUSSION
Civil society groups and religious
leaders need to join hands in order to get rid the society of several
outlandish practices that have lost their relevance. The government should put
more stress on making separate laws for honour killing because it is high time
that such heinous acts are abolished. And as the graph represents the Figure 1
shows the age of the respondents here most of the respondents are from age
group of 21 to 30. Figure 2 shows the gender of the respondents here, most of
the respondents of male. Figure 3 it shows the educational qualification of the
respondents here most of the respondents are Under Graduate. Figure 4 shows the
age of the respondents here most of the respondents are 41-50. Figure 5 shows
the gender of the respondents here most of the respondents are female Figure 6
shows the age of the respondents here most of the respondents are from age
group of 21 to 30 and they are say yes to hiba has to be registered.” Figure 7
shows the Educational qualification of the respondents here most of the
respondents are from Under Graduate and they are say yes to hiba has to be
registered.” Figure 8 shows the gender of the respondents here most of the
respondents are female Figure 9 shows the age of the respondents here most of
the respondents are from age group of 21 to 30 and Figure 10 shows the
Educational qualification of the respondents here most of the respondents are
from Under Graduate and they agree .People should do everything to put an end
to such barbaric acts as the people have the fundamental rights to live their
lives in dignified manner, and society should facilitate that instead of
creating hurdles on their way in the name of redundant traditions. Honour
killing became deep-rooted during the partition of India but it is now that the
media is highlighting this crime. Honour killing is disturbing today’s
progressive environment. It’s we who have made our own culture and traditions
full of vices just for our own interests. India is still being praised for its
culture and tradition all over the world and will be praised forever if we make
our society free from such evil and obscurantist practice.
LIMITATION:
The Major limitation of the study is
the sample frame. The sample frame Collected through the general public in this
major drawback is they are not responding in the proper way. The respondents of
the general public are major drawbacks.
SUGGESTION:
Civil society groups and religious
leaders need to join hands in order to get rid the society of several
outlandish practices that have lost their relevance. The government should put
more stress on making separate laws for honour killing because it is high time
that such heinous acts are abolished. People should do everything to put an end
to such barbaric acts as the people have the fundamental rights to live their
lives in dignified manner, and society should facilitate that instead of
creating hurdles on their way in the name of redundant traditions.
CONCLUSION:
Honour killing being one of the worst
social evil prevalent in the society which took many innocent life of girls and
boys since ages as being the matter of honour of the family or of the society.
It has been followed by the members of the society and as a matter of Izzat or
pride, while doing this the member’s thinks to be cleaning the sins being
committed by other member by going against the social norms. India there are no
separate legislation in relation to crime of honour killing, Indian courts
applies the sections of Indian Penal Code in trying cases of honour killing
which is in-turn found to be inadequate. The reason of non introduction of new
laws or legislation may be due to sentimental aspect of the members of the
society, as honour killing is being practiced since ages and the legislators
may be thinking that introduction of new law against those social customs may
create tension among the society. But regardless to the instability, the system
of honour killing should be eradicated from the society as it is seen that more
than thousands of persons lose their lives following this traditions. Moreover
it comes as a hurdle to provisions of Fundamental rights provided under Indian
Constitution. Strict laws will discourage people in acting or committing such a
heinous crime.
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[1] A.P. Akshy khumar,5th year BCom,LLB (Hons),SAVEETHA
SCHOOL OF LAW
SAVEETHA INSTITUTE OF MEDICAL
AND TECHNICAL SCIENCES(SIMATS) SAVEETHA UNIVERSITY,CHENNAI - 600007,Mobile No:
6383585342,E-mail Id: akshykhumar629@gmail.com