[9] Indian Constitution of work of NCERT Director NCERT New Delhi 20th December 2005 page no234
[10] Indian Constitution law M.P Jain eighth edition pages no.22
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[1] IM stands for instant message. Instant messaging is another way for people to communicate with each other by computer in real time. A chat session is established between two or more computers using compatible applications through which written messages and files can be transmitted back and forth. The unique challenge of instant messages is that their content is not often recorded by service providers or the applications facilitating the chat. Once the IM session closes, the contents tend to be lost. This is not always the case as users can turn on chat logging, but by default most chat applications do not record sessions.
[2] A Faraday device or Faraday cage is a device constructed to block radio signals from entering or exiting the protected area, creating an electromagnetic shield. It consists of a metal conductor or a mesh that prohibits the entry or escape of electromagnetic signals.
[3] Hashes use cryptographic algorithms to create a message digest of the data and represent it as a relatively small piece of data. The hash can be used to compare a hash of the original data to the forensic copy. When the hashes match, it is accepted as proof that the data is an exact copy.
[4]See International journal of legal developments and allied issues Volume 7 Issue 2 – ISSN 2454-1273 March 2021 https://thelawbrigade.com/
[5] An expert witness is a witness who possesses specialized knowledge that an ordinary juror would not likely possess. A percipient witness is a witness who testifies about what he “perceived” (e.g., what he saw, did, or heard).
[3] Vijaya lakshmi. Dr. (Miss) K.S. “ Noise Pollution” (597) in Martin J. Bunch, v. Madha Suresh and T. Vasantha Kumaran, eds, Proceeding of the third International Conference on Environment and Health, Chennai, India, 15- 17 December, 2003. Chennai: Department of Geography, University of Madras.
[4]Bijayananda Patra v. District Magistrate, Cuttak, AIR 2000 Ori. 70.
[5] S.C. Tripathi, Environmental Law 446 (Central Law Publication, 7th Ed., 2019).
[6] G.K. Nagi, M.K. Dhillon and G.S. Dhaliwal, Noise Pollution 190 (New Delhi Common Wealth Publishers, 2nd Ed.,1999).
[38] available at: https://main.sci.gov.in/jonew/judis/27313.pdf (visited on 11.08.2022)
[39]availableat:https://images.assettype.com/barandbench/202107/5f6dc2f77d554de4ae90cc6d49ab9543/Suo_Motu_PIL_ v__State_of_Uttar_Pradesh.pdf (visited on 11.08.2022)
[40]available at: https://indiankanoon.org/docfragment/193667540/?formInput=modified%20silencers (visited on 11.08.2022)
[41] The Motor Vehicles (Amendment) Act (act no. 18 of 2022).
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[1]Lata Mani, Contentious Traditions: The Debate on Sati in Colonial India (Berkeley: University of California Press, 1998).
[2] S.N. Balagangadhara, The Heathen in His Blindness: Asia, the West and the Dynamic of Religion (Leiden: E.J. Brill, 1994; Reprint, Delhi: Manohar Publishers, 2005).
[3] Richard A. Shweder, Manamohan Mahapatra and Joan G. Miller, Culture and Moral Development (Chicago: The University of Chicago Press, 1987)
[4] D. Spurr, The Rhetoric of Empire: Colonial Discourse in Journalism, Travel Writing, and Imperial Administration (Durham: Duke University Press, 1993).
[12] Mehta, Pratap Bhanu. India: The Politics of Religious Reform and Conflict. In Religion, the Enlightenment, and the New Global Order, pp. 174–93, (New York: Columbia University Press, 2010).
[13] Acevedo, Deepa Das. Gods’ Homes, Men’s Courts, Women’s Rights, (International Journal of Constitutional Law, 2018)
[14] Asad, Talal, Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. (Baltimore: Johns Hopkins University Press, 1993)
[15] Governor General in Council to a letter requesting clarity on the official colonial policy towards the practice of self-immolation by widows, cited in Majumdar (1988, p. 102).
[16] From an ‘appreciative notice of Raja Rammohun Roy’s first Tract on Suttee’ in the Calcutta Gazette of December 24, 1818.
[18] Acevedo, Deepa Das, Divine Sovereignty, Indian Property Law, and the Dispute over the Padmanabhaswamy Temple, pp. 841–65 (Modern Asian Studies 50, 2018); Acevedo, Deepa Das, Gods’ Homes, Men’s Courts, Women’s Rights. (International Journal of Constitutional Law, 2018); Acevedo, Deepa Das, Pause for Thought, Supreme Court’s Verdict on Sabarimala, pp. 12-15 (Economic & Political Weekly, 2018).
[19] Bhargava, Rajeev, Introduction: In Secularism and Its Critics, pp. 1–30 (New Delhi: Oxford University Press, 1998); Jacobsohn, Gary Jeffrey, The Wheel of Law: India’s Secularism in Comparative Constitutional Context. Princeton, (Princeton University Press, 2009); 30, Sen Ronojoy, Legalizing Religion: The Indian Supreme Court and Secularism, (Policy Studies. Washington, DC: The East-West Center, 2007).
[20] Stainislaus v. State of Madhya Pradesh, 1977 SCR (2) 611 (India).
[26] Faizan Mustafa & Jagteshwar Singh Sohi, Freedom of Religion in India: Current Issues and Supreme Court Acting as Clergy, 2017 BYU L. REV. 915 (2017).
[28] Adelaide Co of Jehoviah Witnesses v Commonwealth (1943) 67 CLR 116, 123 (Austl.).
[29] INDIA CONST. art. 29, § 1; Comm'r, Hindu Religious Endowments, Madras v. Sri Lakshmindra Thirtha Swamiar of Sri Shirur Mutt, 1954 SCR 1005, 1021 (India) at p 1025.
[30] Said, Edward W., Orientalism, (New York: Random House Inc, 1979).
[33] Fanon, Frantz, The Wretched of the Earth. Trans. Constance Farrington, (London, 2001)
[34] Sartre, Jean Paul, “Preface.” The Wretched of the Earth, p.13, (London: Penguin Books, 2001).
[35] Muller, Friedrich Max, India: What Can it Teach Us? (London: Longmans Green, 1883);
6, Copleston and Friedrich Charles, A History of Philosophy, (London: Burns, Oats and Washbourne, 1946);
Mackie, John Leslie, Ethics: Inventing right and wrong, (Harmondsworth: Penguin Books, 1997).
[36] A Canadian Professor and a cultural psychologist.
[37] Richard A. Shweder, Manamohan Mahapatra and Joan G. Miller, ‘Culture and Moral Development.’; in Jerome Kagan and Sharon Lamb, Eds., The Emergence of Morality in Young Children (Chicago: The University of Chicago Press, 1987).
[41] The Life of Robert Lord Clive; collected from the Family Papers, communicated by the Earl of Powis. By Major-General Sir John Malcolm, K.C.B., (London: 1836) in Thomas B. Macaulay, Critical and Historical Essays, vol. 1.