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A CRITICAL ANALYSIS OF GENDER-NEUTRAL CRIMINAL LAWS IN INDIA

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NAMAN JAIN
Journal IJLRA
ISSN 2582-6433
Published 2023/05/01
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Volume 2
Issue 7

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A CRITICAL ANALYSIS OF GENDER-NEUTRAL CRIMINAL LAWS IN INDIA
 
AUTHORED BY - NAMAN JAIN
 (AMITY UNIVERSITY NOIDA LLM)
 
Abstract
The concept of Gender Neutrality has received recognition globally. In India, there are certain outdated legal provisions which bore little relationship either to the constitutional directives or the emerging social reality. There is absence of adequate enforcement mechanism which has made many of the laws ineffective. Recent times have seen women-centric laws being abused and lacunae in laws being exploited by both genders, hence the question of legislating gender- neutral laws arises, this paper deals with how to tackle the problem created by this situation and if these laws are appropriate for India or not.
 
INTRODUCTION
The purpose of criminal law is to protect the society against every crime and to ensure this it prescribes punishment. This protection is available to everyone irrespective of their sex or gender. But the same is not true in case of domestic violence, sexual offences such as rape or outraging the modesty for example.
 
India has now been fighting the war to protect its women for quite some time, and with the ever-mounting crime rate what is imperative is that we ensure that the rise in the statistics is only because of the rise in occurrence of crimes and not because of the abuse of laws.[1] It is not denied that women are in fact the prime victim in most cases however, that does not necessitate the ignorance towards the impact that is felt by men due to the injudicious use of the very laws that are in force to safeguard them. For long, the pro women laws and legislations have been justified due to the status of women in society during the olden days.
Gender-neutral legislations redefine the concept of gender-specific laws, where the law is developed and interpreted in a way to include all individuals equally and to safeguard their rights without any distinction. With an ever-increasing crime rate and crimes of all different types and nature growing and everyone in the society being equally vulnerable, it is only just and reasonable to have an all-inclusive law that recognizes the crime and the victim irrespective of the gender. Strong oppositions have been raised against gender-neutral legislation coming into force by countless feminist groups and women activists on the belief that it will instantly shift the attention from the sincere female victims of the crime to the unprecedented false and frivolous complaints against them.[2]
 
The need for gender neutrality is of high requirement in the legislation. Most of the provisions of IPC which states about offence against women allude men only as a criminal. The concept of gender neutrality in the legal aspect refers to the idea of equality in the recognition of the rights of all individuals irrespective of their gender. Thus, viewing the prevailing socio-legal conditions of India there is a paramount need to obtain gender neutrality in laws by underlining the shift in the societal trends. Only the establishment and implementation of gender-neutral legislation would be successful in increasing the coverage of these crimes. The time is now, the hour of need to reform old archaic law has come.
 
Rape, sexual assault, harassment, and cruelty are acts of grave concern - not only due to the physical, psychological and emotional trauma which they may cause to the victim, but more importantly because these are practices which are gradually being tolerated by a society which is presumably wedded to the rule of law. The basic right to live with human dignity, the right to equality, and the right to the choice of work or profession or trade fundamentally incorporate protection from any form of assault or harassment as well.[3] Undoubtedly, the position is that the Indian Constitution guarantees fundamental freedoms to all its citizens regardless of their gender.
 
More importantly, the Preamble to the Indian Constitution ensures social, political and economic justice which would primarily include gender justice, freedom of thought, expression, faith, religion and reverence; equality of status and equal opportunity which would again strengthen the notion of equality; while fraternity commands citizens to treat one another with mutual respect and dignity, regardless of their gender.[4]
 
Following are the provisions that have been briefly analyzed to highlight and discuss the gender bias recurrent in the enforcement of criminal law in India:
 
SECTION 304B – DOWRY DEATH
As per this section, when a woman dies as a result of burns or bodily injury within a period of 7 years of her marriage, and if it is established that there was cruelty or harassment that she suffered from her husband or any relative of the husband, or with respect to any demands for dowry, then such death will be called dowry death. In this case, the husband or the relative is said to have caused the death of the woman[5]. In this context, we shall also consider Section 113B of the Indian Evidence Act. This provision provides for the presumption that the accused has caused the death of the woman if shown that soon before her death, she was a victim of cruelty and harassment caused by him.[6]
 
In this situation, the husband and his relatives tend to naturally become the guilty parties, wherein they may not have committed the said crime against her. This is a provision that is strictly inclined in the favor of women. Dowry deaths are a serious matter and a menace to the society. This fact is undisputable. However, the credibility of the charges has to be examined before establishing the guilt.
 
Another example to highlight the repercussions of the bias can be seen by the data from the National Crime Records Bureau (NCRB). Around 200,000 people were accused and arrested in relation with dowry offences in the year 2012. Of them, only about 14.4% were convicted[7]
 
SECTION 498A – HUSBAND OR RELATIVE OF HUSBAND OF A WOMAN SUBJECTING HER TO CRUELTY
This section provides for the “cruelty” that a woman suffers, as caused by her husband or his relatives. This particular section inhibits a gender bias that makes it highly susceptible to misuse. Cruelty is an important factor that leads way to various other offences against women. However, the misuse defeats the purpose of justice. In the case Sushil Kumar Sharma v. Union of India, the Supreme Court observed that any misuse of the legal provision is in fact the unleashing of legal terrorism. The real intention of the said provision is that of a shield and not a weapon. It was also noted that as a consequence of misuse, the actual implementation of the provision would be deterred.[8]
 
A step towards gender neutrality in this aspect can be attributed to the interpretation of the word “cruelty” in various cases. The Supreme Court in a judgment for Vinita Saxena v. Pankaj Pandit opined that “cruelty” may vary with time and person and that it is dependable upon the lifestyle and conditions of the parties in question. It also depends on how much importance they attach to human and cultural values[9]. This encourages change and a wider interpretation. The concept of “mental cruelty” has also been discussed wherein it includes implicating false allegations against the husband[10].
 
A welcome change may be noted in the case Rajesh Kumar & Ors v. State of U.P. where an appeal was raised for the need of directives which can help deter the misuse of this provision. In its decision, the Apex court laid down directives to prevent the misuse of section 498A.[11]
 
In Saritha v R. Ramachandran this reverse trend was observed by the court and consequently, the Law Commission and The Parliament was asked to deliberate upon this issue and make the offence bailable and non-cognizable. However, another trend from the past followed and several women's rights organizations and groups went against this idea of development, arguing that this may benefit the actual accused and give them a chance to escape conviction. However, a more practical and positive approach would be to perceive and interpret this recommendation as a way to give all men a fair chance to rightly defend themselves and no fall prey to the unfair and deceitful complaints filed by women. Justice in its true sense means protecting the weaker and ensuring that the person who is wronged is given a fair chance to must protect the weaker and ensure that the wronged is given a chance to assert and establish his/her innocence.
 
Rape - Section 375 of the Indian Penal Code, 1860
Though the widespread belief is that the victim of rape is ordinarily a woman, the World Health Organization estimates that 12% to 16% of men around the globe have been reported to have a history of some form of sexual abuse during childhood. It is also acknowledged that the reports that reflect such data is mostly from developed nations. Men or boys may experience or suffer through sexual assaults in three different circumstances: Prison rape; Sexual assault during circumstances of conflict and Sexual assault of juvenile males during childhood.[12]
 
Section 375 of The Indian Penal Code, 1860 categorically regards rape as an offence perpetrated by a man against a woman. It identifies the man as the only possible perpetrator and women as the only possible victims.[13] It is a victim as well as perpetrator specific as it does not take into consideration the possibility of the following scenarios;
 
·  A man being raped by a man
·  A man being raped by a woman
·  Rape of a third gender
 
The rape of men is still a taboo, and has a negative implication amongst the homosexual and heterosexual men.[14] Male victims may find it difficult to report any form of sexual abuse they experience, especially in a society with robust male customs. They may fear that people will raise questions concerning their sexual orientation or label them as homosexuals, or that they may be considered as un-masculine because they have been ‘Raped’
In most cases, male victims often tend to deny and hide their victimization, which is also quite similar to the nature of female victims, unless they suffer severe physical injuries. The male victims can also be extremely imprecise and vague in describing the events even while they are seeking medical help or any other mental health assistance.[15]Stories narrated by male victims often mirror situations arising from female rape in terms of humiliation, self-blame, and embarrassment, but men are far more likely to not report any instance of an assault. To add to this, due to the absence of a strong criminal legal system to defend and offer aid and assistance to men on the occurrence of any mishap, the cry for relief is lost within the patriarchal system itself.
 
Reading this provision provides a clear indication as to who is the victim and who can be the perpetrator. A “man” is said to commit “rape” has sexual intercourse with any “woman”. Six descriptions have been provided in this regard[16]. The section further highlights the importance of consent and will for sexual intercourse. However, the fact that even a man’s consent and will, may be required has not been traditionally considered. This comes in the wake of various stereotypes attached to both the genders where the man is in a position of power over the woman, and only a woman can be a victim. Another aspect to this is that the woman cannot be the perpetrator of this crime. This section, by being gender specific, also excludes the transgender community from being a victim of such offence as under the Penal laws of the country.
 
CAN A FEMALE COMMIT RAPE?
This question had come up in Priya Patel v. State of M.P. The issue that came before the court was whether the female could be prosecuted for the offence of gang rape, citing common intention for this offence. The woman involved was charged under Section 376(2)(g) of IPC. The court however contended that the charges against the woman shall be dropped. Abetment for this crime as done by the woman was also not accepted. Supreme Court opined that the woman cannot be said to have the intention to commit rape.[17]
 
 
It can, however, be argued that Section 376(2)(g) does not expressly specify “man” to be the perpetrator. This provision is inclined towards being more gender neutral. But rape is seen, in all certainty, as a male perpetrated crime.
 
Is rape against a man even possible?
Yes, it is. The example of Reynhard Sinaga provides the proof here. He was one of the most prolific rapists in Britain, with sexual offences that count up to 159, against 48 men and many more yet to be identified[18]. The Indonesian student who lived in the UK would intoxicate men and then rape them. For his crimes, he was sentenced to life imprisonment. This brings us to the conclusion as to the reality and that the social stigma attached to rape against men must be addressed. This may further lead to many cases going unreported. Studies done by the Centre for Disease Control and Prevention (CDC) in the United States found that men reported having been forced into sexual intercourse at some point in their life.
 
SECTION 376 B/C/D
These sections list out offences committed by public servants wherein a woman is seduced. Such intercourse is punishable under the penal code. However, the bias does not advocate the fact that a woman in a similar position of power can also commit the same offence on a man or a woman. This provision therefore not only highlights the abuse of power, but also a bias and the stereotype of women not having the guilty mind to commit sexual offences.
 
SECTION 354 – ASSUALT OR CRIMINAL FORCE TO WOMAN WITH INTENT TO OUTRAGE HER MODESTY
The modesty of a woman in our society holds a sacred idea. And thus, when violated, the same is penalized by this section. However, the very idea of the modesty of a man is not taken into consideration. Men may be bullied. And one may never deal with these cases formally. These are not within the purview of the IPC. This makes it hard for men to speak up when they face abuse or outrage. This aspect needs a more vocal idea where victimization of men and their vulnerability is also seen acknowledged and dealt with. This again comes from the concept that all men and women cannot have homogenous experiences in life and they may differently be vulnerable to certain conditions.
 
Another problem that arises from the gender specificity of this section is the use of the word “modesty.” Modesty has been said to mean the sexual virtue that differentiates a woman and a man. A woman’s sexual virtue is sacred and this highlights how a woman’s virtue is defined
 
by her sexuality. It comes in times where we are aspiring to be more autonomous and individualistic. This societal norm further leads way for all other sexual offences, which according to the Indian Penal Code; find only the woman to be a vulnerable party.
 
Marriage
Prior to 1983, Chapter XX of the IPC dealt with offences relating to marriage. It included offences relating to cohabitation and sexual access by persons through deceitful inducement of belief of marriage, bigamous marriage, adultery and enticing or taking away a married woman.
 
Offences relating to marriage Three of the six sections included in this chapter are concerned with sexual relationships and marriage and may be committed only by men.34 The exclusion of women from penal liability for these offences is directly linked to stereotyping and role socialization of male and female sexuality.
 
The sections relating to offences of bigamous marriage and fraudulently going through marriage ceremony without a lawful marriage use the word 'he'. In contrast the sections dealing with inducement of a belief of marriage in order to cohabit or to have sexual intercourse use the word 'man'.[19] As usage of the word 'he' in contradistinction to 'man' changes the scope of a provision in the IPC, the former set of offences may be committed by either a man or a woman but it is only the man who is liable for the latter offence. There are two plausible explanations for exclusion of women from this offence. Either the law does not believe that women can induce a belief of marriage in a man in order to cohabit or to have sexual intercourse or even if they can do so men will not suffer any adverse consequences because of that. Men can look after themselves in such situations.
 
Sexual Harassment Law
India currently lacks a legal framework under which a woman can be tried as an accused of committing any sort of sexual abuse against the man. The harassment law in India extends protection only to women by the virtue of the Sexual Harassment of Women at Workplace (Prevention, Prohibition, and Redressal) Act, 2013.
 
India has no official statistics to provide an exact figure concerning the number of men who face sexual harassment at work, and how many of those men actually come forward to file complaints about such harassment.[20] It is of great significance to understand that Sexual Harassment is not about the sex or the gender of the victim. It is merely about authority, control, and power. And so consequently, in today’s time and age, when the number of women successfully reaching powerful and higher positions at the workplace is constantly increasing, there is no justified reason as to why a woman who is in control and power cannot be as abusive as her male counterparts. It is therefore of utmost importance to examine and review the issue of growing incidents of assault and harassment against men in the public forums.
 
Sexual harassment of males necessitates more attention and seriousness than any other issue or crime since suicides committed by males at the workplace are four times more common than the suicide rate of females at workplaces.39 Gender-equal legislations have been accepted in more than 75 countries around the world including, the United States, Australia, United Kingdom, and Denmark. Yet, the Parliament in India has repeatedly refused to enact laws combatting harassment as gender-neutral. This problem of harassment within males also continues to take place even more frequently in prisons.
 
 
 
The Protection of Women from Domestic Violence Act, 2005
Domestic violence denotes violence or other kinds of abuse by one person against the other in a domestic or household setting, such as in cohabitation or marriages.[21] The rate of Domestic Violence in India is high to an extent that one out of every five women is reportedly a victim of some form of domestic violence. The Protection of Women from Domestic Violence Act was passed in 2005 which guarantees protection to women against violence of all forms taking place within the matrimonial house or the family and for any other matter connected or incidental to it. By a bare perusal, the law emerges as a “shield” or guard for women in India who are victims of obnoxious and violent relationships. However, the other side of the enactment is that many times, women are themselves the cause and bearer of such violence and they often play a significant role in perpetrating acts of violence against other members of the family.
 
The act of violence within a marriage or other relationships often leaves the victim with much more pain and damage than what is visible as scares and injuries. The Supreme Court, with its progressive decision and a wide interpretation of the word ‘respondent’ and by subsequently by ordering to delete the words ‘adult-male’ from the definition of the respondent under Section 2(q), paved the way for the inclusion of women and non-adults as perpetrators for causing harassment or violence to any women in the family. The Act, therefore, is now gender- inclusive, when it comes to the perpetrator, however, it remains gender-specific in regard to who the ‘aggrieved person’ can be i.e., it only identifies women as victims of domestic violence.[22]
 
There are essentially two major fundamental problems within this legislation. First, it is framed in an overwhelmingly gender-biased fashion i.e., it only favors and protects women. And secondly, it embodies the immense potential for the misuse of its provisions. Even when it has been comprehensively established that women are equally capable of inflicting violence and indulging in abusive behaviors while being in an intimate relationship, the law still withholds protection from male victims. The Act also offers numerous rights to women without demanding them to be accountable for their own actions.
To remedy this and ensure that the law is not used as a dirty weapon, at the very minimum, the legislature should make it gender-neutral to include both men and women as victims and thereby offering a uniform guard to both. Moreover, there is a need to incorporate provisions for strict penalties to prevent any misuse of the law. Additionally, the law requires more practicality as it needs to differentiate between the different degrees of violence and conflicts and by defining what amounts to domestic violence unambiguously.
 
To cure this, the legislature should make these laws gender neutral which includes both men and women as victims so that to offer both of them a uniform guard by ensuring that the law is not to be used as a dirty weapon. Additionally, there is a crucial need to incorporate provisions which provides for strict penalties for any misuse of law. This would in turn prevent the legislations from misusing for one’s own very purpose.
 
Suggested Reforms
On the basis of changing laws so as to recognize offences of violence and abuse to include men also under its purview, the (POCSO Act) which was an Act that came into force to protect children from offences of sexual assault, sexual harassment and pornography and also to provide for special courts for trial of such offences and any other matters incidental to this. This legislation recognizes that children irrespective of the gender can be subject to such offences but beyond the age of eighteen where the law terms him as adult, he is no longer entitled to that protection under any law that is in force. This is what needs to be addressed, that such crimes can and are happening to men beyond the age limit of being a child and just as women are being offered protection under the law, men too should be given protection as mandated by the constitution of India. The Act includes Penetrative and aggravated penetrative sexual assault, sexual and aggravated sexual assault, sexual harassment, and using a child for pornographic purposes as the five offences against children. This act envisages punishing even abetment or an attempt to commit the offences defined in the act. It recognizes that the intent to commit an offence, even when unsuccessful needs to be penalized. The punishment for the attempt to commit is up to half the punishment prescribed for the commission of the offence. The legislature has taken a step forward in enacting gender-neutral laws with respect to children and any person who commits the same will be punished and for once it is the crime that is focused and not the gender.
With respect to Sexual Harassment at workplace and the Act that is gender specific to protecting only the women from sexual harassment, taking into consideration the nuances of reforming the law, the various institutions and organizations at the grass root level should take into consideration that even women employees or women superiors can sexually harass men employees. Taking into consideration the current employment opportunities and women reaching at top positions over men, the redressal of sexual harassment of at workplace should be made gender neutral. Men workers or employees must be able to raise complaints without the fear of ridicule. Only once there is effective mechanisms of redressal in place will more cases can be reported and only then justice can be served to the working class leading to more productivity and economy development of the country. Gender neutral laws with respect to sexual harassment have been recognized and accepted in most countries in the world such s United Kingdom, Denmark, Australia and USA. Sexual harassment can be perpetrated by both males and females against both males and females as a matter of power and upon those who have an advantageous position over the other and the societal belief along with the law must make a transformation to be gender neutral towards such offences.
 
 
 
 
 


[1] Carrel, P. M., & Masters, W.H. ‘Sexual molestation of men by women’, [2007] Archives of Sexual Behavior, Vol. 11(2), 117.
[2] The Wilson Centre, ‘Opening Statement by Additional Solicitor General Indira Jaising to the Verma Committee’ The Wilson Centre
[3] Salvia Forbes, ‘Human Rights must be equal to all’ Forbes Daily [2017] Vol 3 41-43).
[4] Granville Austin, The Indian Constitution — Cornerstone of a Nation (1999).
[5] Indian Penal Code, 1860, Section 304B
[6] Indian Evidence Act, 1872, Section 113B
[7] Avneet Arora, 80% of all dowry cases end in acquittal, https://www.sbs.com.au/language/english/80-per-cent- of-all-dowry-cases-in-india-end-in-acquittal
[8] Sushil Kumar Sharma v. Union of India (2005) 6 SCC 281
[9] Vinita Saxena v. Pankaj Pandit, (2006) 3 SCC 778.
[10] S. Hanumantha Rao v. S. Ramani AIR 1999 SC1318
[11] Rajesh Kumar & Ors v. State of U.P. (2007) SCC Online SC 821
 
[12] Will S., ‘Rape of men: the darkest secret of war’ The Guardian
[13] Gupta, T. S., ‘Child Abuse’
[14] Menon, P. (2013). ‘Lacking support, male rape victims stay silent’ The Times of India
[15] Constantino RE, Crane PA, Young SE Forensic Nursing: Evidence-Based Principles and Practice (F. A. Davis Company 2013)
[16] Indian Penal Code 1860, Section 375
[17] Priya Patel v. State of M.P (2006) 6 SCC 263
[18] Athira Nortajuddin, Taking male rape seriously, THE ASEAN POST, https://theaseanpost.com/article/taking- male-rape-seriously
[19] Section 493 of Indian Penal Code, 1860
 
[20] M. Aarti, ‘Sexual harassment and men’
[21] Sukhmani Kapur, ‘Domestic violence and men: no laughing matter’
[22] Anwar, T. (2015). ‘Flipside of dowry law: Men recall how section 498(A) is unfairly used against them’ First Post <http://www.firstpost.com/india/flipside-ofdowry-law-men-recall-how-section-498a-is-unfairly- usedagainst-them-2172943.html>

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International Journal for Legal Research and Analysis

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