Love Jihad: Love Marriages under Social and Political Turbulence (By-Vaishnavi Pratap)

In my opinion, firstly, the Hindu right wing’s erroneous assertion that there is a "Love Jihad" organization driving Hindu women to convert to Islam through phony displays of love is akin to a campaign in North India in the 1920s against purported "abductions". Whether in 1920 or 2009 or 2021, Hindu patriarchal beliefs appear to be well ingrained in campaigns designed to hunt down-converted women. It sets a horrible image of docile victimized Hindu women at the hands of unfathomable Muslim men and any chance of women expressing their inherent right to love and choice is rejected. Secondly, what people need to understand is that it is normal for dissent to arise out of such situations because as stated before, people hold their religion and culture to their heart. Women won’t stop marrying just because the person they chose to get married to doesn’t follow the same religion.
Our religious scriptures and cultural teachings were framed over centuries ago and we have progressed as a society through those centuries. Therefore, it logically doesn’t make sense to limit basic rights and liberties over ‘hurt sentiments’ because, in a secular democracy where people have a legal right to object, it is practically impossible to keep everyone happy on the uncommon and volatile ground of religion. Inter-faith marriages were always an issue because of only two reasons- the first being the dogma of people and the second being the influence of the press and social media. It’s only when the media influences the public and doesn’t let their ideas evolve that issues like these are mishandled. Similarly, it is only after they (the influential) had given such marriages a religious identity, fanatical institutions such as Sri Ram Sena, Vishva Hindu Parishad, and Sangh Parivar continued to harass families over their daughter’s marriage.
An individual's right to exercise conscience cannot be limited just because it contradicts religious ethics and values. The right to conscience cannot be restricted if an individual believes a religious principle violates his or her ethical convictions and if the individual's ethical values are not in violation of laws or in the way of restricting the exercise of another person's rights.[1]
All of this is fueled by the common ‘fear’ that the number of Hindus were decreasing (in a country where they are the majority). However, despite the authorities’ and the government’s insistence that these worries were unfounded, vigilance against love jihad became an important component of the discourse against the supposed Islamization of Kerala, Karnataka, parts of Delhi, UP and MP. Throughout this paper, I have also tried to contribute to the worldwide study of Islamophobia and to enhance our understanding of the gendered imaginaries of anti-Muslim nationalist formations throughout the world. My primary arguments throughout the paper have revolved around the underlying causes of Love Jihad. The resolution to this particular issue is froth with complications arising out of the dichotomy of gaining public votes and doing what is right. When there are too many people believing that a certain practice is correct and are voting for leaders who get policy framers with just as narrow thoughts, it takes the equivalent of a cultural shift to set the line straight again.